"Of course my own attention had been called to the case of suspicion
against her. But I confess I had not been struck by the last
circumstance you mention; and it seems to me a very strong one. How can
it be supposed that a man--a man like the Marchese Ludovico--should
chance to have a needle about him? The case of suspicion against him,
mark, altogether excludes the notion that he went out prepared to take
the life of this unfortunate woman. It is suggested that he put her to
death in order to escape from the ruin that would have ensued from his
uncle's marriage with her. No other possible motive for such a deed can
be conceived. But he knew nothing of any such purpose on the part of the
Marchese till the girl herself told him of it as they were driving
together to the forest. Therefore, he had not come out prepared with a
needle for the purpose of committing murder. Neither, it is true, does
the theory we are considering suppose that Paolina came out prepared to
do such a deed. But the weapon used is a needle. Is it more likely that
a man or that a woman should have by chance such an article about them?
I confess it seems to me that this circumstance alone is sufficient to
turn the scale of the probabilities unmistakably."
"But that is not all," said the Commissary, laying his finger
impressively on the lawyer's sleeve; "my belief is that that old friar,
padre Fabiano, is aware of the fact that the murder was committed by
Paolina Foscarelli. I am not disposed to think that he had any hand in
the doing of the deed; but I think the he has a knowledge of her guilt.
He is ill now, doubtless; but I do not believe that he is suffering from
fever and ague. He is suffering from the emotions of horror and terror.
We know that he was in the Pineta much about the time at which the
murder must have been committed, and very near the spot where it must
have been committed. And he comes back in a state of terrible emotion
and consternation. His manner in speaking to us to-day you must have
observed. I have no belief in an old friar being so terribly impressed
by the mere sight of a dead body."
"That is all true," said the lawyer, nodding his head up and down
several times; "and the circumstances do seem to point to the
probability of your conclusion; but--"
"But why, you will say, should the old man, if he has a merely innocent
knowledge of that which I suspect him to know, refuse to tell the whole
truth simply as he knows it? I will tell you why not. In the first
place, if you had had as much experience of monks, and friars, and nuns,
as I have, you would know that it is next to impossible to induce them
ever to give information to justice of any facts which it is possible
for them to conceal. It seems to them, I fancy, like recognizing a lay
authority in a manner they don't like. They will communicate nothing to
you if they can help it."
"Yes, that's true. I know that is the nature of them," assented the
lawyer.
Public-domain text, read in full here on John Shaqi.
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