A Sister to Evangeline: Being the Story of Yvonne de Lamourie, and how she went into exile with the villagers of Grand PréRoberts, Charles G. D., Sir
History
A Sister to Evangeline: Being the Story of Yvonne de Lamourie, and how she went into exile with the villagers of Grand Pré
Roberts, Charles G. D., Sir
Nova Scotia -- History -- 1713-1763 -- Fiction
“Thank you very much indeed!” she said, in an undertone. “I don’t know
how I should have managed but for your kindness. But really it is very
wrong of you to take such trouble about _me_; for I see these other poor
things have had to wade through the mud, and their skirts are terrible.”
The big red-coat stood gazing at her in open-mouthed adoration,
speechless; but a comrade, busy in the boat stowing baggage, answered
for him.
“That’s all right, miss,” said he. “Don’t you worry about Eph. He’s been
carryin’ children all day long, an’ some few women because they was
sick. He’s arned the right to carry one woman jest fer her beauty.”
In some confusion Yvonne turned away, very fearful of being recognized.
She hurriedly squeezed herself down in the stern by Mother Pêche. The
old dame’s hand sought hers, furtively, under the cloak.
“I went to look for you, mother,” she whispered into the red shawl.
“I knew you’d come, poor heart, dear heart!” muttered the old woman,
with a swift peering of her strange eyes into the shadow of the girl’s
hood.
“I waited for you till they _dragged_ me away. But I knew you’d come.”
“How did you know that, mother?” whispered Yvonne, delighted to find
that this momentous act of hers had seemed to some one just the expected
and inevitable thing. “Why, I didn’t know it myself till half an hour
ago.”
Mother Pêche looked wise and mysterious.
“I knew it,” she reiterated. “Why, dear heart, I knew all along you
loved him.”
And at last, strange as it may appear, this seemed to Yvonne de
Lamourie, penniless, going into exile with the companionship of misery,
an all-sufficient and all-explicative answer.
Chapter XXXI
Young Will and Old Wisdom
Mother Pêche lived to do good deeds, and loved to think she did them
from an ill motive. Her witchcraft, devoutly believed in by herself, and
by a good half of Grand Pré as well, was never known to curse, but ever
to bless; yet its white magic she called black art. There was no one
sick, there was no one sorrowful, there was no child in all Grand Pré,
but loved her; yet it was her whim to believe herself feared, and in
hourly peril of anathema. Even Father Fafard, whom she affected to
deride, but in truth vastly reverenced, found it hard to maintain a
proper show of austerity toward this incomprehensible old woman.
Public-domain text, read in full here on John Shaqi.
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