No hospitality is shown to a stranger visiting the Naga country, unless he visits the Khonbao in the first instance: he is unable, even under the greatest distress, to obtain shelter or provision elsewhere. On the arrival of an embassy it is conducted to the residence of the Khonbao, who gives audience immediately, and returns a reply by the messengers on his own responsibility, if the object of the visit is of no great importance. But, on the other hand, should the embassy be for the purpose of obtaining redress of wrongs committed by the clan of the Khonbao, the embassy is retained and entertained hospitably till the Sundekae, Khonsae, and principal elders of the people can be assembled in the moorung; when the grievance is stated and inquiries made, each member stating openly and candidly his opinion on the matter at issue. The Khonbao propounds what is, in his opinion, expedient and best for the public good; but if there appears any irregularity, the people express their disapprobation to the Khonbao, and he is constrained to abide by the will of the community, to give orders to the embassy, and allow its departure to the place whence it came. In this manner all affairs and discussions are regulated amongst the Nagas. Any attempt to travel through their country, unaccompanied by a person acquainted with the roads, villages, and Naga language, would be the height of folly; as the traveller would not be supplied with water, food, or fire, neither would any shelter be afforded him, and his life would be in imminent danger. Omens.