That substance might be just consummately
Virtue, as a social grace and value--and as a matter furthermore on
which pretexts for ambiguity of view and of measure were as little as
possible called upon to flourish. This last luxury therefore quite
failed us, and we understood no whit the less what was suggested and
expected because of the highly liberal way in which the pill, if I may
call it so, was gilded: it had been made up--to emphasise my image--in
so bright an air of humanity and gaiety, of charity and humour. What I
speak of is the medium itself, of course, that we were most immediately
steeped in--I am glancing now at no particular turn of our young
attitude in it, and I can scarce sufficiently express how little it
could have conduced to the formation of prigs. Our father's prime
horror was of _them_--he only cared for virtue that was more or less
ashamed of itself; and nothing could have been of a happier whimsicality
than the mixture in him, and in all his walk and conversation, of the
strongest instinct for the human and the liveliest reaction from the
literal. The literal played in our education as small a part as it
perhaps ever played in any, and we wholesomely breathed inconsistency
and ate and drank contradictions. The presence of paradox was so bright
among us--though fluttering ever with as light a wing and as short a
flight as need have been--that we fairly grew used to allow, from an
early time, for the so many and odd declarations we heard launched, to
the extent of happily "discounting" them; the moral of all of which was
that we need never fear not to be good enough if we were only social
enough: a splendid meaning indeed being attached to the latter term.
Public-domain text, read in full here on John Shaqi.
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