I see much of the rest of that particular Paris time in the light of the Institution Fezandie, and I see the Institution Fezandie, Rue Balzac, in the light, if not quite of Alphonse Daudet's lean asylum for the _petits pays chauds_, of which I have felt the previous institutions of New York sketchily remind me, at least in that of certain other of his studies in that field of the precarious, the ambiguous Paris over parts of which the great Arch at the top of the Champs-Elysees flings, at its hours, by its wide protective plausible shadow, a precious mantle of "tone." They gather, these chequered parts, into its vast paternal presence and enjoy at its expense a degree of reflected dignity. It was to the big square villa of the Rue Balzac that we turned, as pupils not unacquainted with vicissitudes, from a scene swept bare of M. Lerambert, an establishment that strikes me, at this distance of time, as of the oddest and most indescribable--or as describable at best in some of the finer turns and touches of Daudet's best method. The picture indeed should not be invidious--it so little needs that, I feel, for its due measure of the vivid, the queer, the droll, all coming back to me without prejudice to its air as of an equally futile felicity. I see it as bright and loose and vague, as confused and embarrassed and helpless; I see it, I fear, as quite ridiculous, but as wholly harmless to my brothers and me at least, and as having left us with a fund of human impressions; it played before us such a variety of figure and character and so relieved us of a sense of untoward discipline or of the pursuit of abstract knowledge. It was a recreational, or at least a social, rather than a tuitional house; which fact had, I really believe, weighed favourably with our parents, when, bereft of M. Lerambert, they asked themselves, with their considerable practice, how next to bestow us. Our father, like so many free spirits of that time in New York and Boston, had been much interested in the writings of Charles Fourier and in his scheme of the "phalanstery" as the solution of human troubles, and it comes to me that he must have met or in other words heard of M. Fezandie as an active and sympathetic ex-Fourierist (I think there were only ex-Fourierists by that time,) who was embarking, not far from us, on an experiment if not absolutely phalansteric at least inspired, or at any rate enriched, by a bold idealism. I like to think of the Institution as all but phalansteric--it so corrects any fear that such places might be dreary. I recall this one as positively gay--bristling and bustling and resonant, untouched by the strenuous note, for instance, of Hawthorne's co-operative Blithedale. I like to think that, in its then still almost suburban, its pleasantly heterogeneous quarter, now oppressively uniform, it was close to where Balzac had ended his life, though I question its identity--as for a while I tried not to--with the scene