to recover and communicate, to behold, to taste and even to smell--to
one's greater assault by suggestion, no doubt, but also to the effect of
some sweet and strange repletion, as from the continued consumption,
say, out of flounced and puckered boxes, of serried rows of chocolate
and other bonbons. I must have felt the whole thing as something for
one's developed senses to live up to and make light of, and have been
rather ashamed of my own for just a little sickishly staggering under
it. This goes, however, with the fondest recall of our cousins' inbred
ease, from far back, in all such assumable relations; and of how, four
of the simplest, sweetest, best-natured girls as they were (with the
eldest, a charming beauty, to settle on the general ground, after
marriage and widowhood, and still to be blooming there), they were
possessed of the scene and its great reaches and resources and
possibilities in a degree that reduced us to small provincialism and a
hanging on their lips when they told us, that is when the gentlest of
mammas and the lovely daughter who was "out" did, of presentations at
the Tuileries to the then all-wonderful, the ineffable Empress: reports
touchingly qualified, on the part of our so exposed, yet after all so
scantily indurated relatives, by the question of whether occasions so
great didn't perhaps nevertheless profane the Sundays for which they
were usually appointed. There was something of an implication in the air
of those days, when young Americans were more numerously lovely than
now, or at least more wide-eyed, it would fairly appear, that some
account of the only tradition they had ever been rumoured to observe
(that of the Lord's day) might have been taken even at the Tuileries.
Public-domain text, read in full here on John Shaqi.
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