A Soldier's Experience; or, A Voice from the Ranks: Showing the Cost of War in Blood and Treasure. A Personal Narrative of the Crimean Campaign, from the Standpoint of the Ranks; the Indian Mutiny, and Some of its Atrocities; the Afghan Campaigns of 1863Gowing, T. (Timothy)
History
A Soldier's Experience; or, A Voice from the Ranks: Showing the Cost of War in Blood and Treasure. A Personal Narrative of the Crimean Campaign, from the Standpoint of the Ranks; the Indian Mutiny, and Some of its Atrocities; the Afghan Campaigns of 1863
Gowing, T. (Timothy)
Crimean War, 1853-1856 -- Personal narratives
In tracing the crimsoned records and mighty triumphs of our arms, we
find that a terrible battle was fought by Lord Lake, just outside the
city of Delhi, on the 11th of September, 1803. The enemy was commanded
by French officers, and fought with desperation, but to no purpose; all
had to yield to our conquering arms, and the ancient city and capital of
Hindostan lay at the conqueror's feet. Our victorious General gave the
enemy no breathing time, but followed them up, taking fortress after
fortress. Ally Ghur was stormed, Agra fell, and the ever-victorious "thin
red line" carried the sphere of British rule still further forward. The
military genius of Lake and Wellesley baffled the haughty Mahratta
chief, who was compelled to sue for peace, which was granted at the
expense of an enormous slice of territory ceded to the Company for
ever. The Company's frontier now extended to the borders of the Punjaub,
a broad and rapid river (the Sutlej) separating us from the Sikhs, a
fierce and warlike nation, who were struck with awe at our victorious
march, and remained very civil neighbours for years.
The Company's officers had now time to turn their thoughts to the better
government of the territories which their triumphant sword had
conquered. The natives soon found that their conquerors, although
redoubtable in the field, were merciful, and ruled them with justice,
which, under Native chiefs, they had never known. A restraint was at
once put upon the cruel and soul-destroying rites of "Suttee," by which
poor women, irrespective of age or position, were burnt on the funeral
pile of their deceased husbands. This was abolished by the strong arm of
the law. Some of the high caste gentlemen did not like our interference,
but a strong rope soon taught them that our Government meant to be
masters, and that our laws must be obeyed. Restraint was also put upon
all kinds of tortures to which fanaticism had annually condemned
thousands. The sacrifices at their festivals to the idol Juggernaut were
strictly prohibited. This was a huge idol, weighing some twenty tons,
dragged about by elephants; and their fanatic priests made thousands of
poor wretches believe that if they wanted to reach Paradise quickly,
they must throw themselves in front of the wheels of the carriage of
this god, and posterity would regard them as saints. The strong arm of
the law put an end to that. Again, the unnatural practice of infanticide
had to be grappled with. This was the practice of destroying female
children. Our people gave them to understand that it was murder, and
that a murderer should die, whether Native or European. The law being
vigorously carried out, quickly stopped this. Again, the horrible
practice of "Thuggee" was attacked, but it took years to stamp that
out. Whilst this was tolerated no traveller was safe for a moment, for
he never knew at what corner he might have a rope thrown over his head
and be strangled, for no other crime than that of appearing respectable.
Public-domain text, read in full here on John Shaqi.
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