A Soldier's Experience; or, A Voice from the Ranks: Showing the Cost of War in Blood and Treasure. A Personal Narrative of the Crimean Campaign, from the Standpoint of the Ranks; the Indian Mutiny, and Some of its Atrocities; the Afghan Campaigns of 1863Gowing, T. (Timothy)
History
A Soldier's Experience; or, A Voice from the Ranks: Showing the Cost of War in Blood and Treasure. A Personal Narrative of the Crimean Campaign, from the Standpoint of the Ranks; the Indian Mutiny, and Some of its Atrocities; the Afghan Campaigns of 1863
Gowing, T. (Timothy)
Crimean War, 1853-1856 -- Personal narratives
dozen times to young ladies whose betrothed husbands had died, and who
would be regarded by Hindoo or Mussulman law as widows. The happy day,
however, at last approaches. The young bride and bridegroom again meet,
but this time at their mutual shrine or musjid. The young couple are
here united by the priests. A banquet is then given, at which they are
well sprinkled with rice, bhang being freely distributed. The bride is
then driven off to the bridegroom's mansion (or hut, as the case may
be), and next morning is ushered into the harem, decked with jewellery
and precious stones, and from this time is looked upon as its head. She
now bids farewell to the outer world, being considered the husband's pet
wife, and is withdrawn from the gaze even of her own relatives. We in
happy England on meeting with friends or relatives are accustomed, after
our first greetings, to inquire after the wives and children; but in
India it is the greatest insult you can offer a man, whatever his
station, to mention his wife. The furthest you may go, according to
Indian etiquette, is to ask whether the family is well. Many in the
upper classes have some hundreds of wives, to all of whom they are
legally married; and in both the upper and lower classes, in many
instances, the husband does not know the names of some of his wives, as
they continue to retain their own after marriage.
TAKING THE CENSUS.
During the taking of the census in India, in 1871, I was Garrison
Sergeant-Major of Allahabad, and had some eight or ten Native male
servants, all of whom were married, but I had never troubled myself
about the number of wives or children they had, so long as they
performed their duties in my service. Schedules were issued to all
officers and non-commissioned officers detached (employed on the staff).
I gave directions to my head Sirdar-bearer to parade the whole of my
Native establishment, male or female, old or young, at a certain time in
the verandah, opposite my door. The time arrived. All the men and
children were duly paraded, but not a woman put in her appearance. I
enquired where the wives were, and was told that they were in the house.
I informed them that I must see them. They all looked at each other in
blank despair. I gave them to understand that it was a Government order
and that it must be obeyed. One man stated that I might kill him if I
liked, but I should not see his wives. I had to be very firm with them,
assuring them that I would not lay a finger on them, but that there was
the order and it must and should be obeyed, even if I had to force my
way into their harems. My wife came to my assistance, and, with a little
coaxing from her, we succeeded in unearthing some forty "dear creatures"
encased in chudders (or sheets) perforated about the face. They all sat
down in families. I then commenced to take from the husbands their names
and ages. On inquiring of the men the names and ages of their respective
Public-domain text, read in full here on John Shaqi.
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