A Son of the Ages: The Reincarnations and Adventures of Scar, the Link: A Story of Man From the BeginningWaterloo, Stanley
Science
A Son of the Ages: The Reincarnations and Adventures of Scar, the Link: A Story of Man From the Beginning
Waterloo, Stanley
Prehistoric peoples -- Fiction; Science fiction
We were well armed, though in a somewhat varied manner, for we had
little metal and there were few in our scattered villages who could
forge the weapons, and so it was that those possessed were cherished.
There were axes and spears and swords of copper, and more of bronze,
and a few of the new metal--iron, which men had but lately learned to
use, and all these were from our fathers or gained in battle, or, more
lately, through a trade drifting through many hands from the far people
who made fine weapons. So it came that a goodly sword or spear or axe
was a prize always to be sought and the gaining of which gave zest and
aim to many a raid and risk. My own sword had descended to me, but my
battle axe had not so long ago belonged to a chief of the rude Chauci,
the tribe to our west who had such a longing for possession of our salt
spring, greatest holding of our wide mark. Salt!
For the sake of salt we would submit to any labour, endure all hardship
or face any peril which might arise. Without it our life must be a
different thing and harder. Without it how could we preserve our meat
and fish and have the best provision for our grim winters? Our eating
had the greater flavor from it, and with it we were more assured of
having that which to eat. Honey was good and the mead from it arousing
and exalting, yet what gave they but pleasure?
The use of salt seemed as the line between the good and the bad,
between the foul and cleanly. The wolf and all the musky beasts of
prey abhorred it, while the wholesome ones, the aurochs and urus and
stag and deer, sought for it eagerly where the water seeped from the
spring into the long grass of the marshes. It had become to us a first
necessity, as it had to those of other tribes. It was like a symbol of
life to us, in that it preserved and saved from putrefaction. It had
become a part of our existence. What should we do without it? To our
direct and simple reasoning, it seemed a substance kindly and aiding,
apart from other things, and vaguely sanctified. It was thought that
from the salt springs prayers to the gods ascended more quickly than
from elsewhere, and, sometimes, when the land allowed, places of
shelter for worship were made beside them. So, the possession of a salt
spring--though there were many within the length and breadth of the
great forest--was something to be guarded and to be fought for to the
death. Many a spear had been thrown, many a sword thrust, many an arrow
sped, and many an axe had risen and fallen about the salt springs. What
wonder that we fought for them as we would fight for home and wives and
children--doing stern battle, to whatever end might come!
Public-domain text, read in full here on John Shaqi.
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