“Oh, yes, certainly; I have always understood that there is a great deal of intelligence in Scotland,” said the curate, courteous as to a South-Sea Islander. “But people who have never known this inestimable advantage--I believe preaching is considered the great thing in the North?” he said with a little curiosity. “I wish society were a little more impressed by it among ourselves; but mere _information_ even about spiritual matters is of so much less importance! though that, I daresay, is another point on which we don’t agree?” the curate continued, pleasantly. He was just opening the gate into his own garden, which was invisible in the darkness, but which enclosed and surrounded a homely house with some lights in the windows, which, it was a little comfort to Colin to perceive, was not much handsomer nor more imposing in appearance than the familiar manse on the borders of the Holy Loch. “It depends on what you call spiritual matters,” said the polemical youth. “I don’t think a man can possibly get too much information about his relations with God, if only anybody could tell him anything; but certainly about ecclesiastical arrangements and the Christian year,” said the irreverent young Scotchman, “a little might suffice;” and Colin spoke with the slightest inflection of contempt, always thinking of the twentieth Sunday after Trinity, and scorning what he did not understand, as was natural to his years. “Ah, you don’t know what you are saying,” said the devout curate. “After you have spent a Christian Year, you will see what comfort and beauty there is in it. You say, ‘if anybody could tell him anything.’ I hope you have not got into a sceptical way of thinking. I should like very much to have a long talk with you,” said the village priest, who was very good and very much in earnest, though the earnestness was after a pattern different from anything known to Colin; and, before the youth perceived what was going to happen, he found himself in the curate’s study, placed on a kind of moral platform, as the emblem of Doubt and that pious unbelief which is the favourite of modern theology. Now, to tell the truth, Colin, though it may lower him in the opinion of many readers of his history, was not by nature given to doubting. He had, to be sure, followed the fashion of the time enough to be aware of a wonderful amount of unsettled questions, and questions which it did not appear possible ever to settle. But somehow these elements of scepticism did not give him much trouble. His heart was full of natural piety, and his instincts all fresh and strong as a child’s. He could not help believing, any more than he could help breathing, his nature being such; and he was half-amused and half-irritated by the position in which he found himself, notwithstanding the curate’s respect for the ideal sceptic, whom he had thus pounced upon. The commonplace character of Colin’s mind was such, that he was very glad when his new friend relaxed