barbaric-princely Scotch ideas. She followed accordingly, to be at hand
and put things straight, if they went wrong.
“Frankland was too late to see you to-day when you were downstairs; so
he thought he would come up with me,” said the curate, giving this
graceful version of the fact that, dragged by himself and pursued by
Lady Frankland, Harry had most reluctantly ascended the stair. “I am
very glad indeed to hear that you were down to-day. You are
looking--ah--better already,” said the kind young man. As for Harry
Frankland, he came forward and offered his hand, putting down at the
same time on the table a pile of books with which he was loaded.
“My cousin told me you wanted to learn Italian,” said Harry; “so I
brought you the books. It’s a very easy language; though people talk
great nonsense about its being musical. It is not a bit sweeter than
English. If you only go to Nice, French will answer quite well.” He sat
down suddenly and uncomfortably as he delivered himself of this
utterance; and Colin, for his part, took up the grammar, and looked at
it as if he had no other interest under the sun.
“I don’t agree with Frankland there,” said the curate; “everything is
harmonious in Italy except the churches. I know you are a keen observer,
and I am sure you will be struck with the fine spirit of devotion in the
people; but the churches are the most impious edifices in existence,”
said the Anglican, with warmth--which was said, not because the curate
was thinking of ecclesiastical art at the moment, but by way of making
conversation, and conducting the interview between the saved man and his
deliverer comfortably to an end.
“I think you said you had never been in Scotland?” said Lauderdale. “For
my part I’m no heeding much about the churches; but I’m curious to see
the workings of an irrational system where it has no limit. It’s an
awfu’ interesting subject of inquiry; and there is little doubt in my
mind that a real popular system must aye be more or less irrational----”
“I beg your pardon,” said the curate. “Of course there are many errors
in the Church of Rome; but I don’t see that such a word as
irrational----”
“It’s a very good word,” said Lauderdale. “I’m no using it in a
contemptuous sense. Man’s an irrational being, take him at his best. I’m
not saying if it’s above reason or below reason, but out of reason;
which makes it none the worse to me. All religion’s out of reason for
that matter--which is a thing we never can be got to allow in Scotland.
You understand it better here,” said the philosopher; but the curate’s
attention was too much distracted to leave him any time for
self-defence.
Public-domain text, read in full here on John Shaqi.
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