“It’s no for man to make any such unfounded promises,” said Lauderdale,
hoarsely; “though you read till your heart’s sick, there’s nothing
written like _that_. It’s a’ imaginations, and yearnings, and dreams.
I’m no saying that it cannot be, or that it will not be, but I tell you
there’s no such thing written; and, as far as I ken, or you ken, it may
be a’ delusion and disappointment. Whisht, whisht, callants! Dinna
entice each other out of this world, where there’s aye plenty to do for
the like of you. I’m saying, Silence, sir!” cried the philosopher, with
sudden desperation. And then he became aware that he had withdrawn the
support which Meredith stood so much in need of. “A sober-minded man
like me should have other company than a couple of laddies, with their
fancies,” he said, in a hurried, apologetic tone; “but, as long as we’re
together, you may as well take the good of me,” he added, holding out
his arm, with a rare, momentary smile. As for Meredith, for once in his
life--partly because of a little more emotion than usual, partly because
his weakness felt instantly the withdrawal of a support which had become
habitual to him--he felt beyond a possibility of doubt that further
words would be out of season just at that moment: and they resumed their
way a little more silently than usual. The road, like other Italian
roads, was marked by here and there a rude shrine in a niche in the
wall, or a cross erected by the wayside--neither of which objects
possessed in the smallest degree the recommendation of picturesqueness
which sentimental travellers attribute to them; for the crosses were of
the rudest construction, as rude as if meant for actual use, and the
poor little niches, each with its red-eyed Madonna daubed on the wall,
suggested no more idea of beauty than the most arbitrary symbol could
have done. But Meredith’s soul awoke within him when he saw the looks
with which Colin regarded those shabby emblems of religious feeling. The
Protestant paused to regain his breath, and could keep silence no more.
“You look with interest at these devices of Antichrist,” said the sick
man. “You think they promote a love of beauty, I suppose, or you think
them picturesque. You don’t think how they ruin the souls of those who
trust in them,” he said, eagerly and loudly; for they were passing
another English party at that moment, and already the young missionary
longed to accost them, and put his solemn questions about life and death
to their (presumably) careless souls.
Public-domain text, read in full here on John Shaqi.
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