“Stuff!” said Colin, who thought his friend prosy. “Why will you insist
on saying ‘his son?’ Meredith is not an uncommon name. You might as well
say Owen Meredith was his brother.”
“There’s nothing more likely,” said the philosopher, composedly;
“brothers aye take different roads, especially when they come out of
such a nest; but listen now to what I’ve got to say----”
What Lauderdale had to say was still upon the subject of which Colin by
this time had got tired--the supposed connexion of the brother and
sister with the famous, or rather notorious Meredith of Maltby, who was
one of the great leaders of that fashion of swindling so prevalent a few
years ago, by means of which directors of banks and joint-stock
companies brought so many people to ruin. Of these practitioners Mr.
Meredith of Maltby had been one of the most successful. He had passed
through one or two disagreeable examinations, it is true, in Insolvent
Courts and elsewhere; but he had managed to steer clear of the law, and
to retain a comfortable portion of his ill-gotten gains. He was a pious
man, who subscribed to all the societies, and had, of course, since
these unpleasant accidents occurred, been held up to public admiration
by half the newspapers of Great Britain as an instance of the natural
effect produced upon the human mind by an assumption of superior piety;
and more than one clever leading article, intended to prove that lavish
subscriptions to benevolent purposes, and attendance at prayer meetings,
were the natural evidences of a mind disposed to prey on its
fellow-creatures, had been made pointed and emphatic by his name.
Lauderdale’s “case” was subtle enough, and showed that he, at least, had
not forgotten the hint given in the Pantheon. He told Colin that all his
cunning inquiries could elicit no information about the father of the
forlorn pair. Their mother was dead, and, so far as she was concerned,
Alice was sufficiently communicative; and she had an aunt in India whom
Lauderdale knew by heart. “A’ that is so easy to draw out that the other
is all the more remarkable,” said the inquisitor; “and it’s awfu’
instructive to see the way she doubles out when I think I’ve got her in
a corner--no saying what’s no true, but fencing like a little Jesuit;
that is, speaking proverbially, and no vouching for my premises, for I
ken nothing about Jesuits in my ain person. I would like to be at the
bottom of a woman’s notions on such subjects. The way that bit thing
will lift up her innocent face, and give me to understand a lee without
saying it--”
“Be civil,” interrupted Colin; “a lie is strong language, especially as
you have no right whatever to question her so closely.”
Public-domain text, read in full here on John Shaqi.
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