If any one belongs in a larger or smaller town and desiring to avoid the same, betakes himself to another for the sake of dwelling there, and shall have attempted to make petitions concerning this or shall have relied upon any sort of fraud that he may escape the birth from his own city, let him bear the burden of the decurionate of both cities, of one because it was his choice, of the other because of his birth. (_f_) _Codex Theodosianus_, XVI, 2, 3, cf. XVI, 2, 6; A. D. 326. Since a constitution that has been issued prescribes that thereafter no decurion nor child of a decurion or person with suitable wealth and able to support the public burdens shall have recourse to the name and duties of the clergy, but only those shall be called to the place of the deceased who are of small fortune and are not held liable to civil burdens, we have learned that some have been molested, who before the promulgation of the said law had joined themselves to the company of the priests. Therefore we decree that these shall be free from all annoyance, but those who after the promulgation of the law, to avoid their public duties took recourse to the number of the clergy, shall be separated from that body and restored to their curial rank and made liable for their civil duties. § 59. Favor Shown the Church by Constantine Neither on his conversion nor on his attainment of the sole rule of the Empire did Constantine establish the Church as the one official religion of the State. The ruler himself professed the Christian religion and neither abolished the former religion of the State nor disestablished it. But he granted to his own religion favors similar to those enjoyed by the heathen religious systems (_a-d_), though these privileges were only for the Catholic Church, and not for heretics (_e_); and he passed such laws as would make it possible for Christians to carry out their religious practices, _e.g._, that Christians should not be compelled to sacrifice when the laws prescribed sacrifices (_f_), that Sunday be observed (_g_), and that celibacy might be practised (_h_). Additional source material: Eusebius, _Vita Constantini_ (PNF, ser. II, vol. I), II, 24-42. 46; IV, 18-28. Sozomen, _Hist. Ec._ (PNF, ser. II, vol. II), I, 9. (_a_) Constantine, _Ep. ad Cæcilianum_, in Eusebius, _Hist. Ec._, X, 6. (MSG, 20:892.) The probable date of this epistle is A. D. 313, though there is uncertainty. Text in Kirch, nn. 323 _f_.