A Source Book for Ancient Church HistoryAyer, Joseph Cullen
History
A Source Book for Ancient Church History
Ayer, Joseph Cullen
Church history -- Primitive and early church, ca. 30-600 -- Sources
Athanasius and his allies in exile in the West are exonerated at
Rome.
The Eusebians wrote also to Julius, thinking to frighten me, requesting
him to call a council, and Julius himself to be the judge if he pleased.
When, therefore, I went up to Rome, Julius wrote to the Eusebians, as was
suitable, and sent moreover two of his presbyters, Elpidius and
Philoxenus. But when they heard of me they became confused, because they
did not expect that we would come up; and they declined, alleging absurd
reasons for so doing, but in truth fearing lest the things should be
proved against them which Valens and Ursacius afterward confessed.
However, more than fifty bishops assembled in the place where the
presbyter Vito held his congregation, and they acknowledged my defence and
gave me the confirmation both of their communion and their love. On the
other hand, they expressed great indignation against the Eusebians and
requested that Julius write to the following effect to them who had
written to him. And he wrote and sent it by Count Gabienus.
(_b_) Julius of Rome, _Epistula_, in Athanasius. _Apologia contra
Arianos_, §§ 26 _ff._ (MSG, 25:292.)
Julius to his dearly beloved brethren, Danius, Flacillus, Narcissus,
Eusebius, and Matis, Macedonius, Theodorus, and their friends, who have
written him from Antioch, sends health in the Lord.
§ 26. … It is necessary for me to inform you that although I alone wrote,
yet it was not my opinion only, but of all the bishops throughout Italy
and in these parts. I, indeed, was unwilling to cause them all to write,
lest they might have weight by mere numbers. The bishops, however,
assembled on the appointed day, and agreed in these opinions, which I
again write to signify to you; so that, dearly beloved, although I alone
address you, yet you may know it is the opinion of all.…
§ 27. That we have not admitted to our communion our fellow-bishops
Athanasius and Marcellus either hastily or unjustly, although sufficiently
shown above, it is but fair to set briefly before you. The Eusebians first
wrote against Athanasius and his fellows, and you have also written now;
but many bishops out of Egypt and other provinces wrote in his favor. Now
in the first place, your letters against him contradict each other, and
the second have no sort of agreement with the first, but in many instances
the former are refuted by the latter, and the latter are impeached by the
former.…
§ 29. Now when these things were thus represented, and so many witnesses
appeared in his behalf, and so much advanced by him in his own
justification, what did it become us to do? Or what did the rule of the
Church require except that we should not condemn the man, but rather
receive him and hold him as a bishop as we have done.…
Public-domain text, read in full here on John Shaqi.
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