A Source Book for Mediæval History: Selected Documents illustrating the History of Europe in the Middle AgeThatcher, Oliver J. (Oliver Joseph)
History
A Source Book for Mediæval History: Selected Documents illustrating the History of Europe in the Middle Age
Thatcher, Oliver J. (Oliver Joseph)
Europe -- History -- 476-1492 -- Sources; Middle Ages -- Sources
115. The Use of the Pallium. Innocent III to the Archbishop of Trnova
(in Bulgaria), 1201.
Migne, 215, col. 294.
To the honor of omnipotent God, and of the Blessed Virgin Mary, and of
the blessed apostles, Peter and Paul, and of pope Innocent and of the
Roman church, as well as of the church committed to you, we give you the
pallium. It was first placed on the tomb of St. Peter, from which place
we have taken it to send it to you. It is the symbol of the full power
of the bishop's office. You shall wear the pallium only when you
celebrate mass in the churches of your own diocese on the following
days: Christmas, St. Stephen's, Circumcision, Epiphany, Purification of
the Virgin Mary, Palm Sunday, Thursday and Saturday of Passion week,
Easter Sunday, Monday after Easter, Ascension of our Lord, Pentecost,
the three feasts of St. Mary, the birthday of John the Baptist, the
feast days of all the apostles, All Saints' day, and when a church is to
be dedicated, or bishop consecrated, or clergy ordained, on the
principal feast days of your own church, and on the anniversary of your
consecration.
The bishop of Rome alone always wears the pallium when celebrating mass
because he has the plentitude (fullness) of ecclesiastical power, which
is symbolized by the pallium. Others wear it only on certain days, and
in that diocese over which they have received ecclesiastical authority,
because they are called to have authority over only a part of the
church, and not over all of it [as the pope is].
116-118. The Punishment of Heretics.
116. Innocent III to the Archbishop of Auch in Gascony, 1198.
Migne, 214, col. 71.
Many heresies were appearing in various parts of Europe, and Innocent
III made special efforts to suppress them. The three following documents
illustrate the means by which he hoped to destroy them. These letters
are directed to Spain and to Gascony, where the Albigensian heresy was
flourishing.
Public-domain text, read in full here on John Shaqi.
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