A Source Book for Mediæval History: Selected Documents illustrating the History of Europe in the Middle AgeThatcher, Oliver J. (Oliver Joseph)
History
A Source Book for Mediæval History: Selected Documents illustrating the History of Europe in the Middle Age
Thatcher, Oliver J. (Oliver Joseph)
Europe -- History -- 476-1492 -- Sources; Middle Ages -- Sources
In the name of the Lord, amen. It is a good thing for the public utility
if communities agree to preserve order and peace. Therefore let all know
that the men of the valley of Uri, and the community of the valley of
Schwyz, and the commune of those who live within the mountains of the
lower valley [Unterwalden], considering the dangers that threaten them,
and in order to be better able to defend themselves and their
possessions, have, in good faith, promised mutually to assist each other
with aid, counsel, and support, and with their persons as well as their
possessions, with all their power and with their best effort, within the
valley and without, against each and all who may try to molest, harm, or
injure any of us in our persons or in our possessions. Each commune
promised to aid the others whenever it should be necessary, and at its
own expense to assist the others in repelling the attacks of their
enemies and in avenging their injuries. The three cantons took oath that
they would do these things without treachery.
We hereby renew the ancient agreement which has existed among us. (1)
Each man, according to his condition, shall be bound to obey his lord
and to serve him in the proper manner. (2) We unanimously promise,
decree, and ordain that in the aforesaid valleys we will not receive any
judge who has bought his office in any way, or who is not an inhabitant
of the valley. (3) If a dispute arises among us, the more prudent among
us shall meet and settle it as seems best to them. If anyone refuses to
accept their decision we will all assist in enforcing it. (4) Above all,
we decree that whoever treacherously and without good reason kills
another shall be taken and put to death, unless he can prove his own
innocence and a grave offence of the other. If the murderer runs away,
he shall never be permitted to return to the valley. All who receive or
protect such a malefactor shall be driven out of the valley until the
people agree to permit them to return. (5) If anyone, by day or night,
secretly and maliciously burns the house of another, he shall never
again be regarded as a citizen of the valley. And if anyone protects or
defends such a malefactor within the valley, he shall make proper
satisfaction to him whose house was burned. (6) If anyone seizes the
property of another, his own possessions, if they are in the valley,
shall be seized for the purpose of rendering just satisfaction to him
whose property was taken. (7) No one shall take the property of another
as a pledge [security], unless he is bondsman for him, or the latter is
clearly his debtor, and then only with the special permission of the
judge. (8) Each one must obey his judge, and, if necessary, must tell
the name of the judge before whom he must answer. (9) If anyone resists
the decision of the judge and thereby causes damage to another, we are
all bound to assist in compelling him to make proper satisfaction to him
whom he has injured.
Public-domain text, read in full here on John Shaqi.
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