[November 23, 1631.] The congregation at Watertown (whereof Mr. George
Phillips was pastor) had chosen one Richard Brown for their elder,
before named, who, persisting in his opinion of the truth of the Romish
church, and maintaining other errors withal, and being a man of a very
violent spirit, the court wrote a letter to the congregation, directed
to the pastor and brethren, to advise them to take into consideration,
whether Mr. Brown were fit to be continued their elder or not; to
which, after some weeks, they returned answer to this effect: That if
we would take the pains to prove such things as were objected against
him, they would endeavour to redress them.
[The dissensions in the Watertown church soon led to a more active
interference by the government of the colony. The party of the
elder and pastor plainly resented this interference. There may
be some connection between that fact and the following famous
"remonstrance" in the matter of taxation.]
[1631/2. February 17.] The governour and assistants called before them,
at Boston, divers of Watertown; the pastor and elder by letter, and
the others by warrant. The occasion was, for that a warrant being sent
to Watertown for levying of £8, part of a rate of £60, ordered for
the fortifying of the new town, the pastor and elder, etc., assembled
the people and delivered their opinions, that it was not safe to pay
moneys after that sort, for fear of bringing themselves and posterity
into bondage. Being come before the governour and council, after much
debate, they acknowledged their fault, confessing freely, that they
were in an error, and made a retractation and submission under their
hands, and were enjoined to read it in the assembly the next Lord's
day. The ground of their error was, for that they took this government
to be no other but as of a mayor and aldermen, who have not power to
make laws or raise taxations without the people; but understanding that
this government was rather in the nature of a parliament, and that no
assistant could be chosen but by the freemen, who had power likewise
to remove the assistants and put in others, and therefore at every
general court (which was to be held once every year) they had free
liberty to consider and propound anything concerning the same, and to
declare their grievances, without being subject to question, or, etc.,
they were fully satisfied; and so their submission was accepted, and
their offence pardoned.
Public-domain text, read in full here on John Shaqi.
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