"Be it knowne unto all men by these presences that I, wissawyamake, an
Ingen about the age of 23 yeares ould, now dwilling at Sekescute ner
providinc, have barganed and sould unto thomas Clemenes of providinc
one medow Containing about 8 Akers mor or lese, a broke at each End and
a hille on the weaste sid of it and wenasbetuckit river on the other
sid of it and have sould unto him the free use of the river allso,
to which bargen I the sayd Ingen do hearby bine me my hayrs Exctors
adminstratrs and asignes to parfforme the bargon unto Thomas Clemenes
his hayrs and asignes and I the aforesaid Ingen doe here by bind me
my silfe my hayrs Exctors adminstratrs and asigns uppon the ffortner
of our silves forfite unto thomas Clemenes and to his hayrs Exstors
adminstrators and asignes if I the sayd Ingen be not the right honer of
the above sayd midowe and do herby warante to thomis Clemenes the fall
of it agaynst all Engens and men what ever under witten this 9th day of
January 1654 in the presents of Joshua ffoot"
"the mark X of
wissowyamake"
"the marke H of henry
ffowler"
[80] Tenth month (December), thirty-first day.
[81] This English term for _local_ taxes was used in the early colonies.
XIV. MASSACHUSETTS AND PERSECUTION
As long as she was permitted to do so, Massachusetts secured religious
uniformity by expelling or persecuting intruders who dissented from
the established order. This was the practice and theory of all states
in that day except Holland. Some individuals had advanced further,
however, both in England and America (cf. _American History and
Government_, # 84, close, for illustrations); and religious freedom was
the fundamental principle in the Rhode Island "experiment" (No. 90,
below).
84. Puritan Arguments for and against Persecution
_a. The Simple Cobbler of Agawam, 1647_
Nathaniel Ward, minister of Ipswich (Agawam), was one of the few
of the Massachusetts clergy with democratic leanings. He had been
helpful in drafting the democratic _Body of Liberties_ (No. 78).
But like that other democratic minister, Thomas Hooker (No. 93),
Ward was a strict _theocrat_. His _Simple Cobbler of Aggawamm_ was
published in London in 1647.
Public-domain text, read in full here on John Shaqi.
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