A Source-Book of English Social HistoryJones, M. E. Monckton (Mary Evelyn Monckton)
History
A Source-Book of English Social History
Jones, M. E. Monckton (Mary Evelyn Monckton)
Great Britain -- Economic conditions; Great Britain -- Social conditions
This has been the avowed doctrine of the Dissenters, and indeed is
the true sense of the Constitution itself; pursuant to this doctrine,
they thought they had a right to oppose violence with force; believing
that when Kings break Coronation Oaths, the Solemn Compact with their
people, and encroach upon their civil rights, contrary to the Laws of
the Land, by which they are sworn to rule, they cease to be the Lord’s
Anointed any longer; the sanction of their office is vanished, and they
become Tyrants and enemies of mankind, and may be treated accordingly
(p. 412).
SECTIONS OF DISSENTERS, 1705
(Ibid., _The Shortest Way to Peace and Union_, p. 456.)
The General body of the Dissenters are composed of four sorts, and
those four so opposite in their tempers, customs, doctrine and
discipline that I am of opinion ‘tis as probable all four should
conform to the Church of England as to one another.
There is the Presbyterian, Independent, Anabaptist and Quaker.... The
Independent could never bear Presbyterian Government, that has been
tried already; for they once pulled it down by the ears as intolerable.
The Anabaptists in general, declare the Presbyterian would set up
persecution from the old principle, that Presbyteries are “Jure divino”
and therefore to them, a Presbyterian Government would be all one with
Popery. The Presbyterian would never brook an Independent or Anabaptist
Government, because they count the one Sectary, and hardly admit the
other to be Orthodox Christians. None of the three would bear the
thought of a Quaker King, the Novelty would make mankind laugh at the
proposal; the splendour and magnificence of a Court, and the necessary
defence and offence which the Confederacies and interests of nations
require, are things so inconsistent with this plain dealing Professor,
that he must cease to be a Quaker when he began to be a King.
EIGHTEENTH CENTURY HOME INDUSTRIES
(D. Defoe, _Tour through Great Britain: Yorkshire_, Vol. III, p. 124)
YORKSHIRE. LEEDS CLOTH MARKET.
Leeds ... is a large, wealthy and populous town, standing on the north
side of the river Aire, with great suburbs on the south side, and both
joined by a stately stone bridge, so large and wide, that formerly the
cloth-market was kept upon it, and therefore the refreshment given the
clothiers by the inn-keepers (being a pot of ale, a noggin of pottage,
and a trencher of boiled or roast beef, for two pence) [was] called the
_Brigg-shot_ for a long time, though now disused.
... The trade soon made the Market too great to be confined to the
_Brigg_; so that it was removed to the High Street ... this bridge
was fallen into decay ... and by the narrowness of the road over,
occasioned by the buildings and other encroachments, made or set up
at both ends and abutments of the bridge, the way or passage over the
same was greatly confined and obstructed, and became ... dangerous to
passengers on foot and horseback....
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