A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
were to have jurisdiction over both the clergy and the laity, and also
that they might restrain each other from injustice or other
misconduct. They were appointed by the Emperor, at first from his
lower order of vassals, but after a time from the leading bishops,
abbots, and nobles of the empire. They were given power to depose
minor officials for misdemeanors, and to summon higher ones before the
Emperor. By 812, at least, they were required to make four rounds of
inspection each year.
In the capitulary for the _missi_ Charlemagne took occasion to include
a considerable number of regulations and instructions regarding the
general character of the local governments, the conduct of local
officers, the manner of life of the clergy, the management of the
monasteries, and other things of vital importance to the strength of
the empire and the well-being of the people. The capitulary may be
regarded as a broad outline of policy and conduct which its author,
lately become emperor, wished to see realized throughout his vast
dominion.
Source--Text in _Monumenta Germaniae Historica, Leges_
(Boretius ed.), Vol. I., No. 33, pp. 91-99. Translated by Dana
C. Munro in _Univ. of Pa. Translations and Reprints_, Vol.
VI., No. 5, pp. 16-27.
[Sidenote: The missi sent out]
=1.= Concerning the embassy sent out by the lord emperor.
Therefore, the most serene and most Christian lord emperor Charles
has chosen from his nobles the wisest and most prudent men, both
archbishops and some of the other bishops also, and venerable
abbots and pious laymen, and has sent them throughout his whole
kingdom, and through them he would have all the various classes of
persons mentioned in the following chapters live in accordance
with the correct law. Moreover, where anything which is not right
and just has been enacted in the law, he has ordered them to
inquire into this most diligently and to inform him of it. He
desires, God granting, to reform it. And let no one, through his
cleverness or craft, dare to oppose or thwart the written law, as
many are wont to do, or the judicial sentence passed upon him, or
to do injury to the churches of God, or the poor, or the widows, or
the wards, or any Christian. But all shall live entirely in
accordance with God's precept, honestly and under a just rule, and
each one shall be admonished to live in harmony with his fellows in
his business or profession; the canonical clergy[175] ought to
observe in every respect a canonical life without heeding base
gain; nuns ought to keep diligent watch over their lives; laymen
and the secular clergy[176] ought rightly to observe their laws
without malicious fraud; and all ought to live in mutual charity
and perfect peace.
[Sidenote: The duties of the missi]
Public-domain text, read in full here on John Shaqi.
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