A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
=7.= The bishops of whom we have spoken have solemnly confirmed the
Truce of God, which has been enjoined upon all Christians, from the
setting of the sun of the fourth day of the week, that is to say,
Wednesday, until the rising of the sun on Monday, the second
day.... If any one during the Truce shall violate it, let him pay a
double composition and subsequently undergo the ordeal of cold
water.[337] When any one during the Truce shall kill a man, it has
been ordained, with the approval of all Christians, that if the
crime was committed intentionally the murderer shall be condemned
to perpetual exile, but if it occurred by accident the slayer shall
be banished for a period of time to be fixed by the bishops and
the canons. If any one during the Truce shall attempt to seize a
man or to carry him off from his chateau, and does not succeed in
his purpose, let him pay a fine to the bishop and to the chapter,
just as if he had succeeded. It is likewise forbidden during the
Truce, in Advent and Lent, to build any chateau or fortification,
unless it was begun a fortnight before the time of the Truce. It
has been ordained also that at all times disputes and suits on the
subject of the Peace and Truce of God shall be settled before the
bishop and his chapter, and likewise for the peace of the churches
which have before been enumerated. When the bishop and the chapter
shall have pronounced sentences to recall men to the observance of
the Peace and the Truce of God, the sureties and hostages who show
themselves hostile to the bishop and the chapter shall be
excommunicated by the chapter and the bishop, with their protectors
and partisans, as guilty of violating the Peace and the Truce of
the Lord; they and their possessions shall be excluded from the
Peace and the Truce of the Lord.
FOOTNOTES:
[297] Charles Seignobos, _The Feudal Regime_ (translated in
"Historical Miscellany" series), New York, 1904, p. 1.
[298] A man was not supposed in any way to sacrifice his freedom by
becoming a vassal and the lord's right to his service would be
forfeited if this principle were violated.
[299] The relation of lord and vassal was, at this early time, limited
to the lifetime of the two parties. When one died, the other was
liberated from his contract. But in the ninth and tenth centuries
vassalage became generally hereditary.
[300] Casting lots for the property of a deceased father was not
uncommon among the Franks. All sons shared in the inheritance, but
particular parts of the property were often assigned by lot.
[301] The grant of immunity was thus brought to the attention of the
count in whose jurisdiction the exempted lands lay.
[302] Chalons-sur-Saone was about eighty miles north of the junction
of the Saone with the Rhone. It should not be confused with
Chalons-sur-Marne where the battle was fought with Attila's Huns in
451.
Public-domain text, read in full here on John Shaqi.
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