A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
For my part, the more attentively I watch them day by day, the more
do I believe that they are perfect followers of Christ in all
things. When they pray and speak to God in spirit and in truth, by
their friendly and quiet speech to Him, as well as by their
humbleness of demeanor, they are plainly seen to be God's
companions and friends. When, on the other hand, they openly praise
God with psalms, how pure and fervent are their minds, is shown by
their posture of body in holy fear and reverence, while by their
careful pronunciation and modulation of the psalms, is shown how
sweet to their lips are the words of God--sweeter than honey to
their mouths. As I watch them, therefore, singing without fatigue
from before midnight to the dawn of day, with only a brief
interval, they appear a little less than the angels, but much more
than men....
[Sidenote: Their manual labor]
As regards their manual labor, so patiently and placidly, with such
quiet countenances, in such sweet and holy order, do they perform
all things, that although they exercise themselves at many works,
they never seem moved or burdened in anything, whatever the labor
may be. Whence it is manifest that that Holy Spirit worketh in them
who disposeth of all things with sweetness, in whom they are
refreshed, so that they rest even in their toil. Many of them, I
hear, are bishops and earls, and many illustrious through their
birth or knowledge; but now, by God's grace, all distinction of
persons being dead among them, the greater any one thought himself
in the world, the more in this flock does he regard himself as less
than the least. I see them in the garden with hoes, in the meadows
with forks or rakes, in the fields with scythes, in the forest with
axes. To judge from their outward appearance, their tools, their
bad and disordered clothes, they appear a race of fools, without
speech or sense. But a true thought in my mind tells me that their
life in Christ is hidden in the heavens. Among them I see Godfrey
of Peronne, Raynald of Picardy, William of St. Omer, Walter of
Lisle, all of whom I knew formerly in the old man, whereof I now
see no trace, by God's favor. I knew them proud and puffed up; I
see them walking humbly under the merciful hand of God.
FOOTNOTES:
[363] In other words, it is Duke William's hope that, though not
himself willing to be restricted to the life of a monk, he may secure
substantially an equivalent reward by patronizing men who _are_ thus
willing.
[364] Macon, the seat of the diocese in which Cluny was situated, was
on the Saone, a short distance to the southeast.
[365] Berno served as abbot of Cluny from 910 until 927.
[366] That the charitable side of the monastery's work was well
attended to is indicated by the fact that in a single year, late in
the eleventh century, seventeen thousand poor were given assistance by
the monks.
Public-domain text, read in full here on John Shaqi.
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