A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
The conduct of a prelate[98] ought so far to be superior to the
conduct of the people as the life of a shepherd is accustomed to
exalt him above the flock. For one whose position is such that the
people are called his flock ought anxiously to consider how great a
necessity is laid upon him to maintain uprightness. It is
necessary, then, that in thought he should be pure, in action firm;
discreet in keeping silence, profitable in speech; a near neighbor
to every one in sympathy, exalted above all in contemplation; a
familiar friend of good livers through humility, unbending against
the vices of evil-doers through zeal for righteousness; not
relaxing in his care for what is inward by reason of being occupied
in outward things, nor neglecting to provide for outward things in
his anxiety for what is inward.
[Sidenote: Purity of heart essential]
The ruler should always be pure in thought, inasmuch as no impurity
ought to pollute him who has undertaken the office of wiping away
the stains of pollution in the hearts of others also; for the hand
that would cleanse from dirt must needs be clean, lest, being
itself sordid with clinging mire, it soil all the more whatever it
touches.
[Sidenote: He must teach by example]
The ruler should always be a leader in action, that by his living
he may point out the way of life to those who are put under him,
and that the flock, which follows the voice and manners of the
shepherd, may learn how to walk rather through example than through
words. For he who is required by the necessity of his position to
_speak_ the highest things is compelled by the same necessity to
_do_ the highest things. For that voice more readily penetrates the
hearer's heart, which the speaker's life commends, since what he
commands by speaking he helps the doing by showing.
The ruler should be discreet in keeping silence, profitable in
speech; lest he either utter what ought to be suppressed or
suppress what he ought to utter. For, as incautious speaking leads
into error, so indiscreet silence leaves in error those who might
have been instructed.
[Sidenote: He must be able to distinguish virtues and vices]
Public-domain text, read in full here on John Shaqi.
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