"Her husband was a mild man, reputed a faithful husband and a devoted
father, but the female comet he was yoked with indignantly spurned such
slavish role as wifehood and maternity involved, and she ranted around
clubdom and through the press, striving to enlighten the world, until,
finally, she determined to break her domestic chains and shake off all
impedimenta of marriage obligations. Having deliberately selected as
successor a friend whose opinions proved quite as lax as her own, she
promoted an intimacy that resulted in accordance with her scheme. Then
she suggested divorce to Hall, who very naturally assented with
alacrity. When he promptly married the woman chosen, Mrs. Helen Phaedra
Swan gladly abandoned all care of her own children to the new wife,
washed her hands of maternal responsibility, and proclaimed herself free
to work for the rights of woman and the enlightenment of the world.
Soaring eagles scorn to perch at one man's hearthstone, and behold the
comical climax of her flight above the laws of decency and good taste.
She has swooped down on a new husband, and, for a season at least will
call herself Mrs. Helen Phaedra Swan Butler. Such, Miss Roberts, is your
'prophetess.' Having heard that the pet theme of her present
lucubrations is the 'ideal education of children,' I suggested to my own
connubial serf, my 'true love,' that the study of the views of this
experienced seeress might assist us in the training of our one ewe lamb,
our old-fashioned little maid, and the reception of my proposition was
of a nature conjugal loyalty forbids me to describe. Mrs. Helen Phaedra
Swan Butler is merely a degenerate imitation of the Amazons, who changed
their husbands annually and deserted their children. A survival of
polyandry, if you please. Formerly women looked sternly and sorrowfully
from their lofty pure plateau upon polygamy and bigamy as the horrible
heinous luxury of wicked, despotic men; now they are stepping down into
the mire, claiming equal rights in sin, and the emancipated new female
clamors for easy divorce and the freedom of polyandry. In other days,
before 'higher education, club-culture, and female rights' had abolished
home life, domestic sanctity, and fireside _lararium_, all good women
held Clytemnestra the infamous archetype of feminine depravity, but the
doctrine of 'equality' lowers the old high standard, and the new code
reads: 'She had as good a right to Aegisthus as Agamemnon to Chryseis.'
As if the gods failed to overtake both in their sins."
Miss Manning rang a silver bell, and, rising, tapped the professor's arm
with her lorgnette.
Public-domain text, read in full here on John Shaqi.
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