A story teller's story : $b The tale of an American writer's journey through his own imaginative world and through the world of facts, with many of his experiences and impressions among other writersAnderson, Sherwood
General
A story teller's story : $b The tale of an American writer's journey through his own imaginative world and through the world of facts, with many of his experiences and impressions among other writers
Anderson, Sherwood
Anderson, Sherwood, 1876-1941; Authors, American -- 20th century -- Biography
And haven’t we Americans built enough railroads and factories, haven’t
we made our cities large and dirty and noisy enough, haven’t we been
giving ourselves to surface facts long enough? Let us away with the
fact of existence, for the moment at least. You, the reader, are to
imagine yourself sitting under a tree with me on a summer afternoon;
or, better yet, lying with me in the sweet-smelling hay in an Ohio
barn. We shall let our fancies loose, lie to ourselves if you please.
Let us not question each other too closely.
There is America, now. What is America? Whee! I say, now, don’t begin
with such a gigantic question as that.
Let’s think a little about what it isn’t. It isn’t English, for one
thing, and--isn’t it odd?--the notion persists that it is. If we are
ever to have a race of our own here--if the melting pot we are always
talking about ever really melts up the mass--how English, how German,
how Puritanic will it be? Not very much, I fancy. Too many Slavs,
Poles, Wops, Chinese, Negroes, Mexicans, Hindoos, Jews, whatnot, for
the old influences to hold in the end.
But is it not odd how that old notion persists? A few English came and
settled in that far-away frozen northeast corner--New England--and
their sons did the book-writing and the school-teaching. They did not
get themselves--physically--as breeders--very deeply into the new blood
of the land, but they made their notion of what we are and of what we
are to be stick pretty well.
In time, however, the basic cultural feeling of the land must change
too. Mind cannot persist without body. Blood will tell.
And in my own time I was to see the grip of the old New England, the
Puritanic culture, begin to loosen. The physical incoming of the Celts,
Latins, Slavs, men of the Far East, the blood of the dreaming nations
of the world gradually flowing thicker and thicker in the body of
the American, and the shrewd shop-keeping money-saving blood of the
northern men getting thinner and thinner.
But I run far, far ahead of myself. Did my own fancy, even then, as
a boy, lying in the hay in the barn, did it run ahead of my own day
and my own time? Of that I cannot say, but of one thing I am quite
certain--in all my life I have never for a moment subscribed to the
philosophy of life as set forth by the _Saturday Evening Post_,
the _Atlantic Monthly_, _Yale_, “Upward and Onward,” “The
White Man’s Burden,” etc.
There was always within me a notion of another aspect of life--at least
faintly felt--a life that dreamed a little of more colorful and gaudy
things--cruelty and tragedy creeping in the night, laughter, splashing
sunlight, the pomp and splendor of the old tyrants, the simple devotion
of old devotees.
Public-domain text, read in full here on John Shaqi.
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