"So effective were the means employed by the Hili-lites to prevent
future raids, that, though the inhabitants of these islands had again
increased, probably to a million or more, no second invasion had ever
been attempted by even the strongest and bravest of their savage
chiefs."
"Well," I said, as Bainbridge paused, and seemed to be thinking just
what to say next, "what of the beautiful Lilama and the infatuated
Ahpilus? I hope poor Pym is not to have so charming a love-feast broken
into by any untoward event. I must say, Bainbridge, those Hili-lites
were wonderfully careless of their loveliest women--of a beautiful girl
of sixteen, and so close to royalty itself."
"Well, my cold-blooded friend, what will you say when I tell you that
Lilama was an orphan, and had inherited from her father the only island
in the archipelago upon which precious stones were found, and that even
in that strange land she was wealthier than the king? Had she been able
to get the products of her islands into the markets of the world, she
would have been wealthier than Croesus, the Count of Monte Cristo and
the Rothschilds, all combined. However, in Hili-li, wealth was
not--well, not an all-powerful factor; important, but not having the
power which in the remainder of the civilized world it possesses. To
have power, money must be able to purchase human labor or its products,
as only by human power is all other force utilized. In Hili-li, a
citizen possessed everything that he required for his ordinary wants,
and it was almost impossible to purchase the leisure time of any man. It
was possible on certain conditions to procure human labor, but it was
extremely difficult to do so. Then, for seven or eight hundred years
slavery had been prohibited in the land, all existing slaves having been
emancipated--after which, in the course of a few generations, Hili-lian
history says, the slaves and the slave-spirit were lost in the mass of
the population.
Public-domain text, read in full here on John Shaqi.
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