In such a country as this, where riches are disliked and despised, I could not imagine how people could be induced to engage in trade. This, however, was soon explained. The laborers and artisans have to perform their daily work, so as to enable the community to live and move and have its being. Their impelling motive is the high one of benefiting others most directly. They refuse anything but the very smallest pay, and insist on giving for this the utmost possible labor. Tradesmen also have to supply the community with articles of all sorts; merchants have to sail their ships to the same end--all being animated by the desire of effecting the good of others. Each one tries not to make money, but to lose it; but as the competition is sharp and universal, this is difficult, and the larger portion are unsuccessful. The purchasers are eager to pay as much as possible, and the merchants and traders grow rich in spite of their utmost endeavors. The wealthy classes go into business so as to lose money, but in this they seldom succeed. It has been calculated that only two per cent in every community succeed in reaching the pauper class. The tendency is for all the labors of the working-class to be ultimately turned upon the unfortunate wealthy class. The workmen being the creators of wealth, and refusing to take adequate pay, cause a final accumulation of the wealth of the community in the hands of the mass of the non-producers, who thus are fixed in their unhappy position, and can hope for no escape except by death. The farmers till the ground, the fishermen fish, the laborers toil, and the wealth thus created is pushed from these incessantly till it all falls upon the lowest class--namely, the rich, including Athons, Meleks, and Kohens. It is a burden that is often too heavy to be borne; but there is no help for it, and the better-minded seek to cultivate resignation. Women and men are in every respect absolutely equal, holding precisely the same offices and doing the same work. In general, however, it is observed that women are a little less fond of death than men, and a little less unwilling to receive gifts. For this reason they are very numerous among the wealthy class, and abound in the offices of administration. Women serve in the army and navy as well as men, and from their lack of ambition or energetic perseverance they are usually relegated to the lower ranks, such as officers and generals. To my mind it seemed as though the women were in all the offices of honor and dignity, but in reality it was the very opposite. The same is true in the family. The husbands insist on giving everything to the wives and doing everything for them. The wives are therefore universally the rulers of the household while the husbands have an apparently subordinate, but, to the Kosekin, a more honorable position.