“At Derval Court! No! I shall not settle there.” Again he paused a moment or so, and then went on: “I have long lived a wandering life, and in it learned much that the wisdom of cities cannot teach. I return to my native land with a profound conviction that the happiest life is the life most in common with all. I have gone out of my way to do what I deemed good, and to avert or mitigate what appeared to me evil. I pause now and ask myself, whether the most virtuous existence be not that in which virtue flows spontaneously from the springs of quiet everyday action; when a man does good without restlessly seeking it, does good unconsciously, simply because he is good and he lives. Better, perhaps, for me, if I had thought so long ago! And now I come back to England with the intention of marrying, late in life though it be, and with such hopes of happiness as any matter-of-fact man may form. But my hope will not be at Derval Court. I shall reside either in London or its immediate neighbourhood, and seek to gather round me minds by which I can correct, if I cannot confide to them, the knowledge I myself have acquired.” “Nay, if, as I have accidentally heard, you are fond of scientific pursuits, I cannot wonder, that after so long an absence from England, you should feel interest in learning what new discoveries have been made, what new ideas are unfolding the germs of discoveries yet to be. But, pardon me, if in answer to your concluding remark, I venture to say that no man can hope to correct any error in his own knowledge, unless he has the courage to confide the error to those who can correct. La Place has said, ‘Tout se tient dans le chaine immense des verites;’ and the mistake we make in some science we have specially cultivated is often only to be seen by the light of a separate science as specially cultivated by another. Thus, in the investigation of truth, frank exposition to congenial minds is essential to the earnest seeker.” “I am pleased with what you say,” said Sir Philip, “and I shall be still more pleased to find in you the very confidant I require. But what was your controversy with my old friend, Dr. Lloyd? Do I understand our host rightly, that it related to what in Europe has of late days obtained the name of mesmerism?”