The human animal without soul, but otherwise made felicitously perfect in its mere vital organization, might ravage and destroy, as the tiger and the serpent may destroy and ravage, and, the moment after, would sport in the sunlight harmless and rejoicing, because, like the serpent and the tiger, it is incapable of remorse.” “Why startle my wonder,” said Derval, “with so fantastic an image?” “Because, possibly, the image may come into palpable form! I know, while I speak to thee, that this miserable man is calling to his aid the evil sorcery over which he boasts his control. To gain the end he desires, he must pass through a crime. Sorcery whispers to him how to pass through it, secure from the detection of man. The soul resists, but in resisting, is weak against the tyranny of the mind to which it has submitted so long. Question me no more. But if I vanish from thine eyes, if thou hear that the death which, to my sorrow and in my foolishness I have failed to recognize as the merciful minister of Heaven, has removed me at last from the earth, believe that the pale Visitant was welcome, and that I humbly accept as a blessed release the lot of our common humanity.” Sir Philip went to Damascus. There he found the pestilence raging, there he devoted himself to the cure of the afflicted; in no single instance, so at least he declared, did the antidotes stored in the casket fail in their effect. The pestilence had passed, his medicaments were exhausted, when the news reached him that Haroun was no more. The Sage had been found, one morning, lifeless in his solitary home, and, according to popular rumour, marks on his throat betrayed the murderous hand of the strangler. Simultaneously, Louis Grayle had disappeared from the city, and was supposed to have shared the fate of Haroun, and been secretly buried by the assassins who had deprived him of life. Sir Philip hastened to Aleppo. There he ascertained that on the night in which Haroun died, Grayle did not disappear alone; with him were also missing two of his numerous suite,--the one, an Arab woman, named Ayesha, who had for some years been his constant companion, his pupil and associate in the mystic practices to which his intellect had been debased, and who was said to have acquired a singular influence over him, partly by her beauty and partly by the tenderness with which she had nursed him through his long decline; the other, an Indian, specially assigned to her service, of whom all the wild retainers of Grayle spoke with detestation and terror. He was believed by them to belong to that murderous sect of fanatics whose existence as a community has only recently been made known to Europe, and who strangle their unsuspecting victim in the firm belief that they thereby propitiate the favour of the goddess they serve. The current opinion at Aleppo was, that if those two persons had conspired to murder Haroun, perhaps for the sake of the