“And yet the explanation does not wholly satisfy you? Very likely: to some phenomena there is, as yet, no explanation. Perhaps Newton himself could not explain quite to his own satisfaction why he was haunted at midnight by the spectrum of a sun; though I have no doubt that some later philosopher whose ingenuity has been stimulated by Newton’s account, has, by this time, suggested a rational solution of that enigma.(8) To return to your own case. I have offered such interpretations of the mysteries that confound you as appear to me authorized by physiological science. Should you adduce other facts which physiological science wants the data to resolve into phenomena always natural, however rare, still hold fast to that simple saying of Goethe: ‘Mysteries are not necessarily miracles.’ And if all which physiological science comprehends in its experience wholly fails us, I may then hazard certain conjectures in which, by acknowledging ignorance, one is compelled to recognize the Marvellous (for as where knowledge enters, the Marvellous recedes, so where knowledge falters, the Marvellous advances); yet still, even in those conjectures, I will distinguish the Marvellous from the Supernatural. But, for the present, I advise you to accept the guess that may best quiet the fevered imagination which any bolder guess would only more excite.” “You are right,” said I, rising proudly to the full height of my stature, my head erect and my heart defying. “And so let this subject be renewed no more between us. I will brood over it no more myself. I regain the unclouded realm of my human intelligence; and, in that intelligence, I mock the sorcerer and disdain the spectre.” (1) Beattie’s “Essay on Truth,” part i. c. ii. 3. The story of Simon Browne is to be found in “The Adventurer.” (2) Miller’s Physiology of the Senses, p. 394. (3) Abercrombie on the Intellectual Powers, p. 281. (15th edition.) (4) At the date of Faber’s conversation with Allen Fenwick, the (so-called) spirit manifestations had not spread from America over Europe. But if they had, Faber’s views would, no doubt, have remained the same. (5) Abercrombie on the Intellectual Powers, p. 278. (15th edition.)