In the singular juxtaposition of heathenism and Christianity which, during the first century succeeding Constantine's conversion, filled the life and manners of the Roman world with such harsh contrasts, the peaceful mingling of the old and the new religious festivals played a striking part. Generally the merry feasts of the ancient gods still existed, together with the great holidays of the Christian Church, though usually robbed of their original significance, of their religious kernel. The people allowed themselves to be deprived of the belief in Jupiter and Juno, of sacrifices and ceremonies, but not of the games, the festivities, the dances and banquets, by which those ceremonies had been accompanied; and the Church was at all times wise and tolerant enough to suffer what she could not prevent. Thus, even the truly heathen Lupercalia, which were distinguished by gross superstition and all kinds of rude excess, were only, and with great difficulty, abolished in the year 496. The days of the Floralia were come, which formerly were celebrated over the whole continent with noisy games and dances, as being specially a feast of happy youth; and which, in the days we speak of, were at least passed in banqueting and drinking. And so the two Licinii, with their circle of young gallants and patricians, had made an appointment to meet together for a symposium upon the principal holiday of the Floralia, to which, as at our picnics, every one contributed his share of food and wine. The guests assembled at the house of young Kallistratos, an amiable and rich Greek from Corinth, who had settled in Rome to enjoy an artistic leisure, and had built, near the gardens of Sallust, a tasteful house, which became the focus of luxury and polite society. Besides the rich Roman aristocracy, this house was particularly frequented by artists and scholars; and also by that stratum of the Roman youth, which could spare little time and thought from its horses, chariots and dogs for the State, and which until now had therefore been inaccessible to the influence of the Prefect. For this reason Cethegus was well-pleased when young Lucius Licinius, now his most devoted adherent, brought him an invitation from the Corinthian. "I know," said Licinius modestly, "that we can offer you no appropriate entertainment; and if the Falernian and Cyprian, with which Kallistratos regales his guests, do not entice you, you can decline to come." "No, my son; I will come," said Cethegus; "and it is not the old Cyprian which tempts me, but the young Romans." Kallistratos, who loved to display his Grecian origin, had built his house in the midst of Rome in Grecian style; not in the style then prevalent, but in that of the free Greece of Pericles, which, by contrast with the tasteless overcharging usual in Rome in those days, made an impression of noble simplicity.