A student's history of educationGraves, Frank Pierrepont
History
A student's history of education
Graves, Frank Pierrepont
Education -- History
harmony by learning to sing.
[Sidenote: no geography, history, or reading,]
This body and sense training should be the nearest approach to an
intellectual training at this period. Rousseau condemns the usual
unnatural practice of requiring pupils to learn so much before
they have reached the proper years. In keeping with his ‘negative’
education, he asks rhetorically: “Shall I venture to state at this
point the most important, the most useful, rule of all education? It
is not to gain time, but to lose it.” During his childhood Emile is
not to study geography, history, or languages, upon which pedagogues
ordinarily depend to exhibit the attainments of their pupils, although
these understand nothing of what they have memorized. “At the age of
twelve, Emile will hardly know what a book is. But I shall be told
it is very necessary that he know how to read. This I grant. It is
necessary that he know how to read when reading is useful to him. Until
then, it serves only to annoy him.”
[Sidenote: though moral training through ‘natural consequences.’]
Incidentally, however, in order to make Emile tolerable in society, for
he cannot entirely escape it, he must be given the idea of property
and some ideas about conduct. But this is simply because of practical
necessity, and no moral education is to be given as such, for, “until
he reaches the age of reason, he can form no idea of moral beings or
social relations.” He is to learn through ‘natural consequences’ until
he arrives at the age for understanding moral precepts. If he breaks
the furniture or the windows, let him suffer the consequences that
arise from his act. Do not preach to him or punish him for lying, but
afterward affect not to believe him even when he has spoken the truth.
If he carelessly digs up the sprouting melons of the gardener, in order
to plant beans for himself, let the gardener in turn uproot the beans,
and thus cause him to learn the sacredness of property. As far as this
moral training is given, then, it is to be indirect and incidental.
[Sidenote: In boyhood, intellectual training through curiosity
concerning natural phenomena.]
Public-domain text, read in full here on John Shaqi.
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