A Student's History of England, v. 1: B.C. 55-A.D. 1509: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 1: B.C. 55-A.D. 1509: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
18. =Murder of Archbishop Thomas. 1170.=--The aggrieved bishops at
once crossed the sea to lay their complaint before Henry. "What a
parcel of fools and dastards," cried Henry impatiently, "have I
nourished in my house, that none of them can be found to avenge me on
one upstart clerk!" Four of his knights took him at his word, and
started in all haste for Canterbury. The Archbishop before their
arrival had given fresh offence in a cause more righteous than that of
his quarrel with the bishops. Ranulf de Broc and others who had had
the custody of his lands in his absence refused to surrender them,
robbed him of his goods, and maltreated his followers. On Christmas
Day he excommunicated them and repeated the excommunication of the
bishops. On December 29 the four knights sought him out. They do not
seem at first to have intended to do him bodily harm. The
excommunication of the king's servants before the king had been
consulted was a breach of the Constitutions of Clarendon, and they
bade him, in the king's name, to leave the kingdom. After a hot
altercation the knights retired to arm themselves. The archbishop was
persuaded by his followers to take refuge in the church. In rushed the
knights crying, "Where is the traitor? Where is the archbishop?"
"Behold me," replied Thomas, "no traitor, but a priest of God." The
assailants strove to lay hands upon him. He struggled and cast forth
angry words upon them. In the madness of their wrath they struck him
to the ground and slew him as he lay.
19. =Popular Indignation. 1171.=--Archbishop Thomas did not die as a
martyr for any high or sacred cause. He was not a martyr for the
faith, like those who had been thrown to the lions by the Roman
emperors. He was not a martyr for righteousness, like Archbishop
AElfheah. He was a martyr for the privileges of his order and of his
see. Yet if he sank below the level of the great martyrs, he did not
sink to that lowest stage at which men cry out for the preservation of
their own privileges, after those privileges have ceased to benefit
any but themselves. The sympathy of the mass of the population shows
the persistence of a widespread belief that in maintaining the
privileges of the clergy Thomas was maintaining the rights of the
protectors of the poor. This sentiment was only strengthened by his
murder. All through Europe the news was received with a burst of
indignation. Of that indignation the Pope made himself the mouthpiece.
In the summer of =1171= two Papal legates appeared in Normandy to
excommunicate Henry unless he was able to convince them that he was
guiltless of the murder. Henry was too cautious to abide their coming.
He crossed first to England and then to Ireland, resolved to have
something to offer the Pope which might put him in a better humour.
Public-domain text, read in full here on John Shaqi.
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