8. =Church and State under the Angevin Kings.=--During the forty-five years of the reigns of Richard and his father the chief feature of English history is the growth of the power of the state. There was more justice and order, and also more taxation, at the end of the period than at the beginning. During the same period the influence of the Church grew less. The character of Thomas's resistance to the king was lower than that of Anselm, and not long after Thomas's murder Henry indirectly regained the power which he had lost, and filled the sees with officials and dependents who cared little for the higher aims of religion. The evil consequences of making the Church dependent on the king were at least as great as those of freeing the political and social life of the clergy from the control of the State. Even monasticism ceased to afford a strong example of self-denial. The very Cistercians, who had begun so well, had fallen from their original purity. They were now owners of immense tracts of pasture-land, and their keenness in money-making had become notorious. They exercised great influence, but it was the influence of great landlords, not the influence of ascetics. 9. =Growth of Learning.=--The decay of asceticism was to some extent brought about by the opening of new careers into which energetic men might throw themselves. They were needed as judges, as administrators, as councillors. A vigorous literature sprung up in the reign of Henry II., but at the end of the reign most of it was connected with the court rather than with the monasteries. Henry's Justiciar, Ranulf de Glanvile, wrote the first English law-book. His Treasurer, Richard Fitz-Nigel, set forth in the _Dialogus de Scaccario_ the methods of his financial administration, and also produced 'The Deeds of King Henry and King Richard.' William of Newburgh, indeed, the best historian of these reigns, wrote in a small Yorkshire monastery, but Roger of Hoveden and Ralph de Diceto pursued their historical work under the influence of the court. Still more striking is the universality of the intellectual inquisitiveness of Walter Map. On the one hand, in his _De Nugis Curialium_ he chattered over the manners of his contemporaries, and in his satirical poems scourged the greed and vices of the clergy, whilst on the other hand he took a principal part in spreading a knowledge of the legend of the high-souled King Arthur and of the quest of the Holy Grail. Giraldus Cambrensis again, or Gerald of Wales, wrote on all sorts of subjects with shrewd humour and extensive knowledge.