A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
14. =Religious Differences. 1625-1628.=--On the other hand, a small
but growing number amongst the clergy were breaking away from the
dogmas of Calvinism, and especially from its stern doctrine on the
subject of predestination. The House of Commons claimed to represent
the nation, and it upheld the unity of the national belief as
strongly as it had been upheld by Henry VIII. In =1625= the House
summoned to its bar Richard Montague, who had challenged the
received Calvinist opinions on the ground that they were not the
doctrines of the Church of England. In =1626= it impeached him.
Naturally, Montague and those who agreed with him warmly supported
the royal power, and in =1627= urged the duty of paying the forced
loan. Another clergyman, Roger Manwaring, preached sermons in which
Parliaments were treated with contempt, and the Commons retaliated
by impeaching the preacher. Charles would have acted in a spirit in
advance of his times, and certainly in advance of his opponents, if
he had merely upheld the right of the minority to liberty of
speech. Instead of contenting himself with this he made Montague
Bishop of Chichester and gave Manwaring a good living.
15. =The King's Declaration. 1628.=--With the intention of smoothing
matters down, Charles issued a declaration prefixed to the Articles,
which would, as he hoped, make for peace. No one was in future to
speak in public on the controverted points. Charles probably
believed himself to be acting fairly, whilst, in reality, his
compromise was most unfair. The Calvinists, who believed their views
about predestination to be of the utmost importance to the souls of
Christians, were hardly treated by the order to hold their tongues
on the subject. Their opponents did not care about the doctrine at
all, and would be only too glad if nothing more was heard of it.
Charles, however, was but following in Elizabeth's steps in imposing
silence and calling it peace. But the times were different. There
was no longer a Catholic claimant of the throne or a foreign enemy
at the gates to cause moderate men to support the government, even
in its errors.
Public-domain text, read in full here on John Shaqi.
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