A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
The Metropolitical Visitation 1634
First Ship-money Writ (to the port-towns) 1634
Second Ship-money Writ (to all the counties) 1635
Prynne, Burton, and Bastwick in the pillory 1637
Riot in Edinburgh 1637
Scottish National Covenant 1638
Judgment in Hampden's Case 1637-1638
First Bishops' War 1639
Short Parliament 1640
Second Bishops' War 1640
Meeting of the Long Parliament 1640
Execution of Strafford, and Constitutional Reforms 1641
1. =The Metropolitical Visitation. 1634-1637.=--The antagonism which
Laud had begun to rouse in the first months of his archbishopric
became far more widely spread in the three years beginning in =1634=
and ending in =1637=, in consequence of a Metropolitical
Visitation--that is to say, a visitation which he conducted by the
Metropolitan or Archbishop--either in person or by deputy--to
enquire into the condition of the clergy and churches of the
Province of Canterbury; a similar visitation being held in the
Province of York by the authority of the Archbishop of York. Every
clergyman who refused to conform to the Prayer Book, who resisted
the removal of the Communion table to the east end of the chancel,
or who objected to bow when the sacred name of Jesus was pronounced,
was called in question, and if obstinate, was brought before the
High Commission and suspended from the exercise of his functions or
deprived of his living. Laud wanted to reach unity through
uniformity, and made the canons of the Church his standard of
uniformity. Even moderate men suspected that he sought to subject
England again to the Pope. The queen, too, entertained a Papal agent
at her Court, and a few successful conversions, brought about by
Con, who at one time resided with her in that capacity, frightened
the country into the belief that a plot existed to overthrow
Protestantism. Some of Laud's clerical supporters favoured this
idea, by talking about such topics as altars and the invocation of
the saints, which had hitherto been held to have no place in
Protestant teaching. The result was that moderate Protestants now
joined the Puritans in opposing Laud.
Public-domain text, read in full here on John Shaqi.
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