10. =The Dissenters. 1662.=--The expulsion of the dissenting clergy, as they were now called, made a great change in the history of English Christianity. The early Puritans wished, not to separate from the national Church, but to mould the national Church after their own fashion. The Independents set the example of separating from the national Church, in order to form communities outside it. The Presbyterian clergy who kept up the tradition of the early Puritans were now driven out of the national Church, and were placed in very much the same position as the Independents. Hence, these two bodies, together with the Baptists and the Society of Friends--popularly known as Quakers--and other sects which had recently arisen, began to be known by the common name of Dissenters. The aim of those who had directed the meeting of the Savoy Conference had been to bring about comprehension, that is to say, the continuance within the Church of those who, after its close, became Dissenters. Their failure had resulted from the impossibility of finding any formularies which could satisfy both parties; and in consequence of this failure the Dissenters now abandoned all thought of comprehension, and contented themselves with asking for toleration, that is to say, for permission to worship apart from the Church, in their own assemblies. 11. =The Parliamentary Presbyterians. 1662.=--The Presbyterian clergy were followed by most of their supporters among the tradesmen and merchants of the towns. They were not followed by the Presbyterians among the gentry. The party in Parliament, which had hitherto styled itself Presbyterian, had originally become so mainly through dislike of the power of the bishops. They now consented to accept the Prayer Book, when they found that the regulation of the Church was to depend on Acts of Parliament and not either on the bishops or the king. The few members of the House of Commons who had hitherto been known as Presbyterians formed the nucleus of a party of toleration, asking for a modification of the law against Dissenters, though refusing to become Dissenters themselves.