A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
two-thirds were in the hands of Protestants.
CHAPTER XXXVIII
CHARLES II. AND THE CABAL. 1667-1674
LEADING DATES
Reign of Charles II., 1660-1685
Treaty of Dover June 1, 1670
Second Dutch War of the Restoration March 13, 1672
Declaration of Indulgence March 15, 1672
Test Act March 29, 1673
Dismissal of Shaftesbury Nov. 9, 1673
Peace with the Dutch Feb. 19, 1674
1. =Milton and Bunyan.=--Whilst Clarendon and his allies were
fortifying the legal position of the Church of England, the old
Puritanism which they attempted to crush found a voice in
literature. Milton, who had become blind, in consequence of his
intense devotion to the service of the State, as the secretary of
Cromwell, at last, after long preparation, gave to the world
'Paradise Lost,' in =1667=. The poem was Puritan, not only because
its main theme was the maintenance or destruction of the purity of a
single human soul, but because it based that purity on obedience to
the commands of the great Taskmaster; whilst, in the solemn cadence
of its blank verse there is something to remind the reader of the
stern world of duty, in the midst of which the nobler spirits of the
Commonwealth and Protectorate had moved. As Milton was the poet of
Puritanism, John Bunyan was the prose-poet of Dissent. He had
himself fought as a soldier on the side of Parliament in the Civil
War, and, having become an earnest Baptist preacher, he continued to
preach after the Restoration, and, boldly defying the law, was
requited with a long imprisonment. His masterpiece, 'The Pilgrim's
Progress,' was probably not written till =1675=, but many of his
religious writings were published before that date. His force of
imagination made him the greatest allegorist the world has seen. His
moral aim lay in the preservation of a few choice souls from the
perils and temptations of a society wholly given up to evil.
[Illustration: John Milton in 1670.]
Public-domain text, read in full here on John Shaqi.
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