12. =The Declaration of Indulgence. 1687.=--The dismissal of Rochester was the strongest possible evidence that James's own spirit was intolerant. Yet he was driven, by the course which he had taken, into the adoption of the principle of toleration, and no doubt persuaded himself that he accepted toleration on its own merits. At first he had hoped to obtain favours for the Roman Catholics with the goodwill of the Church of England, whilst continuing the persecution of Dissenters. He now knew that this was impossible, and he therefore resolved to make friends of the Dissenters by pronouncing for a general toleration. He first had private interviews with the leading men in both Houses, in the hope that they would, if Parliament were re-assembled, assist in the repeal of all penal laws bearing on religion. These closetings, as they were called,[34] proving ineffectual, he issued, by his own authority, on April 4, =1687=, a Declaration of Indulgence, suspending all laws against Roman Catholics and Dissenters alike, and giving permission to both to worship publicly. The result of the Declaration was not all that James desired. Many of the Dissenters, indeed, accepted their freedom joyfully. Most of them, however, dreaded a gift which seemed only intended to elevate the Roman Catholics, and opened their ears to the pleadings of the Churchmen, who now assured their old enemies that if they would have a little patience they should, in the next Parliament, have a toleration secured by law. This, argued the Churchmen, would be of far more use to them than one granted by the king, which would avail them nothing whenever the king died and was succeeded by his Protestant daughter, the Princess of Orange. [Footnote 34: Because the interviews took place in the king's closet, or private room.]