A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
4. =Execution of Fisher and More. 1535.=--Fisher and More were the
next to suffer on the same charge, though their sentences were
commuted to death by beheading. More preserved his wit to the last.
"I pray you," he said as he mounted the scaffold, "see me safe up,
and for my coming down I will shift for myself." After he had knelt
to place his head on the block, he raised it again to move his beard
aside. "Pity," he muttered, "that should be cut that has not
committed treason."
5. =The Dissolution of the Smaller Monasteries. 1536.=--Money never
came amiss to Henry, and Cromwell now rooted himself firmly in his
master's favour by pointing out to him fresh booty. The English
monasteries were rich and weak, and it was easy to trump up or
exaggerate charges against them. Cromwell sent commissioners to
inquire into their moral state (=1535=), and the commissioners, who
were as unscrupulous as himself, rushed round the monasteries in
such a hurry that they had no time to make any real inquiry, but
nevertheless returned with a number of scandalous tales. These tales
referred to some of the larger monasteries as well as the smaller,
but, when Parliament met in =1536=, Henry contented himself with
asking that monasteries having property worth less than 200_l._ a
year should be dissolved, and their estates given to himself, on the
ground that whilst the smaller ones were dens of vice the larger
ones were examples of virtue. Parliament granted his request, and
the work of spoliation began. There can be no doubt that vice did
exist in the monasteries, though there was not so much of it as the
commissioners asserted. It would have been indeed strange if
innocence had been preserved in communities living in enforced
celibacy, with no stress of work to occupy their thoughts, and with
the high ideals of their profession neglected or cast aside. On the
other hand, the monks were easy landlords, were hospitable to the
stranger and kindly to the poor, whilst neither the king himself nor
those to whom he gave or sold the lands which he acquired cared for
more than to make money. The real weakness of the monks lay in
their failure to conciliate the more active minds of the age, or to
meet its moral needs. The attack upon the vast edifice of Henry's
despotism in Church and State could only be carried on successfully
by the combined effort of men like the scholars of the Renascence,
whose thoughts were unfettered, and of those who, like the
Protestants, were full of aggressive vigour, and who substituted for
the duty of obedience the duty of following their own convictions.
[Illustration: Edward Seymour, Earl of Hertford, brother of Jane
Seymour, afterwards Duke of Somerset, known as 'the Protector', at
the age of 28 (1535), 1507-1552: from a painting at Sudeley Castle.]
Public-domain text, read in full here on John Shaqi.
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