8. =The Translation of the Bible authorised. 1536.=--The same tendency to appeal to educated intelligence showed itself in the sanction given by the king and Cromwell in =1536= to a translation of the Bible which had been completed in =1535= by Miles Coverdale, whose version of the New Testament was founded on an earlier one by Tyndale. It is probable that Henry, in authorising the circulation of this version, thought of the support which he might derive from the silence of the Bible on the Papal claims. The circulation of the Bible was, however, likely to work in a direction very different from that of the Ten Articles. The Ten Articles were intended to promote unity of belief. The Bible, once placed in the hands of everyone who could read, was likely to promote diversity. It would be the storehouse in which Lutherans, Zwinglians, and every divergent sect would find weapons to support their own special ideas. It would help on the growth of those individual opinions which were springing up side by side with the steady forward progress of the clergy of the Renascence. The men who attempted to make the old creed intellectually acceptable and the men who proclaimed a new one, under the belief that they were recurring to one still older, were together laying the foundations of English Protestantism. 9. =The Pilgrimage of Grace. 1536-1537.=--Slight as these changes were, they were sufficient to rouse suspicion that further change was impending. The masses who could neither read nor write were stirred by the greed and violence with which the dissolution of the smaller monasteries was carried on, and by the cessation of the kindly relief which these monasteries had afforded to the wants of the poor. A rumour spread that when Cromwell had despoiled the monasteries he would proceed to despoil the parish churches. In the autumn of =1536= there was a rising in Lincolnshire, which was easily suppressed, but was followed by a more formidable rising in Yorkshire. The insurgents, headed by Robert Aske, called it the Pilgrimage of Grace, and bore a banner embroidered with the five wounds of Christ. They asked among other things for the restoration of the monasteries, the punishment of Cromwell and his chief supporters, the deprivation of the reforming bishops, the extirpation of heresy, and the restoration of the Papal authority in a modified form. Their force grew so large that the Duke of Norfolk, who was sent to disperse it, did not venture to make the attempt, and the king found himself obliged to issue a general pardon and to promise that a Parliament should meet in the North for the redress of grievances. On this the insurgents returned home. Early in =1537= Henry, who had no intention of keeping his word, took advantage of some new troubles in the North to declare that his engagement was no longer binding, and seized and executed, not merely the leaders, but many of the lesser supporters of the insurrection. Of the Parliament