9. =Scottish Presbyterianism. 1561.=--The Scots had not failed to profit by the cessation of authority following on the death of Mary of Guise. They disclaimed the authority of the Pope and made it punishable to attend mass, the penalty for the third offence being death. The English Reformation had been the work of the king and of the clergy of the Renascence, and had, therefore, been carried on under the form of law. The Scottish Reformation had been the revolutionary work of the nobility and of the Calvinistic clergy. In England the power of the State had been strengthened. In Scotland it was weakened. Almost from the beginning the nobles who had taken part in the revolution showed signs of disagreement. A few of them were earnest Protestants, but there were more who cared only for political or personal ends. "I have lived many years," said the aged Lord Lindsay; "now that it hath pleased God to let me see this day ... I will say with Simeon, 'Now lettest Thou thy servant depart in peace.' "Hey then!" said Maitland of Lethington sarcastically, when he heard that the clergy claimed to govern the Church and own its property in the place of the bishops, "we may all bear the barrow now to build the house of the Lord." Knox organised the Church on a democratic and Presbyterian basis with Church Courts composed of the minister and lay elders in every parish, with representative Presbyteries in every group of parishes, and with a representative General Assembly for all Scotland. Like a prophet of old, Knox bitterly denounced those who laid a finger on the Church's discipline. The nobles let him do as he would as far as religion was concerned, but they insisted on retaining nominal bishops, not to rule the Church, but to hold the Church lands and pass the rents over to themselves. [Illustration: A 'milled' half-sovereign of Elizabeth, 1562-1568.]