A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VIIGardiner, Samuel Rawson
History
A Student's History of England, v. 2: 1509-1689: From the Earliest Times to the Death of King Edward VII
Gardiner, Samuel Rawson
Great Britain -- History; Great Britain -- History -- Outlines, syllabi, etc.
13. =The Jesuits.=--The main instruments of the Popes to win back
those who had broken loose from their authority were the members of
the Society of Jesus, usually known as Jesuits. The society was
founded in =1540= by Ignatius Loyola, a Spanish knight who, having
been incapacitated by a wound for a military career, had devoted
himself to the chivalry of religion. The members of the society
which he instituted were not, like the monks, to devote themselves
to setting an example of ascetic self-denial, nor, like the friars,
to combine asceticism with preaching or well-doing. Each Jesuit was
to give himself up to winning souls to the Church, whether from
heathenism or from heresy. With this end, the old soldier who
established the society placed it under more than military
discipline. The first virtue of the Jesuit was obedience. He was to
be in the hands of his superior as a stick in the hand of a man. He
was to do as he was bidden, unless he was convinced that he was
bidden to commit sin. What was hardest, perhaps, of all was that he
was not allowed to judge his own character in choosing his work. He
might think that he was admirably qualified to be a missionary in
China, but if his superior ordered him to teach boys in a school, a
schoolmaster he must become. He might believe himself to be a great
scholar and fitted by nature to impart his knowledge to the young,
but if his superior ordered him to go as a missionary to China, to
China he must go. Discipline voluntarily accepted is a great power
in the world, and this power the Jesuits possessed.
Public-domain text, read in full here on John Shaqi.
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