Let us examine the folk-tale generally as to its literary form. The
folk-tale originally did not come from the people in literary form.
The tale was first told by some nameless primitive man, who, returning
from some adventure of everyday life, would narrate it to a group of
his comrades. First told to astonish and interest, or to give a
warning of the penalty of breaking Nature's laws, or to teach a moral
lesson, or to raise a laugh, later it became worked up into the
fabulous stories of gods and heroes. These fabulous stories developed
into myth-systems, and these again into household tales. By constant
repetition from one generation to another, incidents likely to happen
in everyday life, which represented universal experiences and
satisfied common needs of childhood, were selected and combined. These
gradually assumed a form of simplicity and literary charm, partly
because, just as a child insists on accuracy, savage people adhered
strictly to form in repeating the tale, and because it is a law of
permanence that what meets the universal need will survive. The great
old folk-tales have acquired in their form a clearness and precision;
for in the process of telling and re-telling through the ages all the
episodes became clearly defined. And as irrelevant details dropped
out, there developed that unity produced by one dominant theme and one
dominant mood. The great old folk-tales, then, naturally acquired a
good classic literary form through social selection and survival. But
many of the tales as we know them have suffered either through
translation or through careless modern retelling. Many of the
folk-tales take on real literary form only through the re-treatment of
a literary artist. Mrs. Steel, who has collected the _Tales of the
Punjab_, tells how the little boys of India who seek to hold their
listening groups will vary the incidents in a tale in different
tellings, proving that the complete tale was not the original unit,
but that single incidents are much more apt to retain their stock
forms than plots. The combination we now have in a given tale was
probably a good form once hit upon and thereafter transmitted.
Public-domain text, read in full here on John Shaqi.
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