Suggestions for telling. Now that the teacher is ready to speak, her
first step in the art of story-telling, which is the first step in the
art of any teaching, which lies at the very foundation of teaching,
which is the most important step, and which is the step that often is
neglected, is the _establishing of the personal relation between
herself and the listener_. This is one of those subtleties which
evades measuring, but its influence is most lasting. It is the setting
to the whole story of teaching. It must play so important a part
because, as teacher and listener are both human beings, there must be
between them a common bond of humanity. How do you wish to appear to
this group of listeners? As a friend to be trusted, a brother or
sister to give help, or as a good comrade to be played with; as
"master, expert, leader, or servant"? If you wish to be as real and
forceful as the characters in your story, you must do something which
will cause the personal relation you desire, to be established; and
moreover, having established it, you must live up to it, and prove no
friend without faith. You must do this before you presume to teach or
to tell a story. You need not do it before each individual story you
present to a group you meet often; you may do it so effectively, with
a master-stroke, at the beginning when you first meet your class, that
all you need do at successive meetings will be but to add point to
your first establishment.
A student-teacher, in telling a story to a group of kindergarten
children who were complete strangers, and telling it to them as they
sat in a semicircle in front of her comrades, adult students,
established this personal relation by beginning to tell the little
children her experience with the first telling of _Three Bears_ to a
little girl of four:--Seated before a sand-box in the yard, after
hearing the story of _Three Bears_, M---- had been asked, "Wouldn't
this be a good time for you to tell me the story?" In reply, she
paused, and while the story-teller was expecting her to begin,
suddenly said, "Do you think M----'s big enough for all that?" and
refused to tell a word. Then turning to the group before her, the
student-teacher made the direct appeal. "But you are the biggest
little people in the kindergarten, and you wouldn't treat a story like
that, would you?" The children, through the personal picture of
friendly story-telling with a little child, that paralleled their own
situation somewhat, immediately felt at home with the teller; it was
just as if they were the same intimate friends with her that the
little girl portrayed to them was. The human bond of good comradeship
and intimacy was established. In the direct appeal at the end, the
children were held up to an ideal they dare not disappoint, they must
live up to their size, be able to get the story, and be the biggest
little people in the kindergarten by showing what they could do with
it.
Public-domain text, read in full here on John Shaqi.
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