beneath us. Dismal, too, is the story of "Roger Malvin's Burial," and dreary "The Christmas Banquet," with its assembly of the supremely wretched. In "Earth's Holocaust" we get the first result of Hawthorne's insight into the demonianism of reformatory schemers who forget that the centre of every true reform is the heart. And, incidentally, this marks out the way to "The Scarlet Letter" on the one hand, and "The Blithedale Romance" on the other, in which the same theme assumes two widely different phases. Thus we find the poet seeking more and more certainly the central fountain of moral suggestion from which he drew his best inspirations. The least pleasing quality of the work is, I think, its overcharged allegorical burden. Some of the most perfect of all his tales are here, but their very perfection makes one recoil the more at the supremacy of their purely intellectual interest. One feels a certain chagrin, too, on finishing them, as if the completeness of embodiment had given the central idea a shade of too great obviousness. Hawthorne is most enjoyable and most true to himself when he offers us the chalice of poetry filled to the very brim with the clear liquid of moral truth. But, at first, there seems to have been a conflict between his aesthetic and his ethical impulse. Coleridge distinguishes the symbolical from the allegorical, by calling it a part of some whole which it represents. "Allegory cannot be other than spoken consciously; whereas in the symbol it is very possible that the general truth represented may be working unconsciously in the writer's mind.... The advantage of symbolical writing over allegory is that it presumes no disjunction of faculties, but simple predominance." Now in the "Allegories of the Heart," collected in the "Mosses," there is sometimes an extreme consciousness of the idea to be illustrated; and though the ideas are in a measure symbolical, yet they are on the whole too disintegrating in their effect to leave the artistic result quite generous and satisfying. Allegory itself, as an echo of one's thought, is often agreeable, and pleases through surprise; yet it is apt to be confusing, and smothers the poetic harmony. In his romances, Hawthorne escapes into a hugely significant, symbolic sphere which relieves the reader of this partial vexation. "The Celestial Railroad," of course, must be excepted from censure, being the sober parody of a famous work, and in itself a masterly satirical allegory. And in two cases, "Drowne's Wooden Image," and "The Artist of the Beautiful," we find the most perfect imaginable symbolism. In one, the story of Pygmalion compressed and Yankeefied, yet rendered additionally lovely by its homeliness; and the essence of all artistic life, in the other, presented in a form that cannot be surpassed. "Mrs. Bullfrog" is a sketch which is ludicrously puzzling, until one recalls Hawthorne's explanation: "The story was written as a mere experiment in