A Study of Pueblo Architecture: Tusayan and Cibola: Eighth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891, pages 3-228Mindeleff, Cosmos
History
A Study of Pueblo Architecture: Tusayan and Cibola: Eighth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891, pages 3-228
Mindeleff, Cosmos
Pueblo Indians -- Antiquities; Pueblo architecture
_Excavation of the kiva._--The tendency to depress or partly excavate
the ceremonial chamber existed in Zuñi, as in all the ancient pueblo
buildings which have been examined; but the solid rock of the mesa tops
in Tusayan did not admit of the necessary excavation, and the
persistence of this requirement, which, as I shall elsewhere show, has
an important connection with the early types of pueblo building,
compelled the occupants of these rocky sites to locate their kivas at
points where depressions already existed. Such facilities were most
abundant near the margins of the mesas, where in many places large
blocks of sandstone have fallen out from the edge of the surface
stratum, leaving nearly rectangular spaces at the summit of the cliff
wall. The construction of their villages on these rocky promontories
forced the Tusayan builders to sacrifice, to a large extent, the
traditional and customary arrangement of the kivas within the
house-inclosed courts of the pueblo, in order to obtain properly
depressed sites. This accidental effect of the immediate environment
resulted in giving unusual prominence to the sinking of the ceremonial
room below the ground surface, but a certain amount of excavation is
found as a constant accompaniment of this feature throughout the pueblo
region in both ancient and modern villages. Even at Zuñi, where the
kivas appear to retain but few of the specialized features that
distinguish them at Tusayan, the floors are found to be below the
general level of the ground. But at Tusayan the development of this
single requirement has been carried to such an extent that many of the
kivas are wholly subterranean. This is particularly the case with those
that occupy marginal sites on the mesas, such as have been referred to
above. In such instances the broken-out recesses in the upper rocks have
been walled up on the outside, roughly lined with masonry within, and
roofed over in the usual manner. In many cases the depth of these rock
niches is such that the kiva roof when finished does not project above
the general level of the mesa summit, and its earth covering is
indistinguishable from the adjoining surface, except for the presence of
the box-like projection of masonry that surrounds the entrance trap door
and its ladder (see Pl. LXXXVII). Frequently in such cases the surface
of the ground shows no evidence of the outlines or dimensions of the
underlying room. Examples of such subterranean kivas may be seen in the
foreground of the general view of a court in Oraibi (Pl. XXXVIII), and
in the view of the dance rock at Walpi (Pl. XXIV). But such wholly
subterranean arrangement of the ceremonial chamber is by no means
universal even at Tusayan. Even when the kiva was placed within the
village courts or close to the houses, in conformity to the traditional
plan and ancient practice as evidenced in the ruins, naturally depressed
sites were still sought; but such sites as the mesa margin affords were
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