SHUMOPAVI. 1. Nuvwa´tikyuobi High place of snow, San Francisco Mountain. 2. Al kiva A´la, Horn. 3. Gy´arzobi Gy´arzo, Paroquet, a gens. 4. Tco´sobi Blue Jay, a gens. Tco´sobi is the mungkiva. ORAIBI. 1. Tdau kiva Tda´uollauwuh The singers. 2. Ha´wiobi kiva Ha´wi, stair; High stair place. obi, high place. 3. Ish kiva Isa´uwuh Coyote, a gens. 4. Kwang kiva Kwa´kwanti Religious order. 5. Ma´zrau kiva Ma´mzrauti Female order. 6. Na´cabi kiva Half way or Central place. 7. Sa´kwalen kiva Sa´kwa le´na Blue Flute, a religious order. 8. Po´ngobi kiva Pongo, a circle An order who decorate themselves with circular marks on the body. 9. Hano´ kiva Ha´nomuh A fashion of cutting the hair. 10. Motc kiva Mo´mtci The Warriors, an order. 11. Kwita´koli kiva Kwita, ordure; Ordure heap. ko´li, a heap. 12. Katcin kiva Katcina A gens. 13. Tcu kiva Tcua, a snake Religions order. Tdau kiva is the mungkiva. [Illustration: Plate LXIV. North wall of Kin-tiel.] DETAILS OF TUSAYAN AND CIBOLA CONSTRUCTION. WALLS. The complete operation of building a wall has never been observed at Zuñi by the writer, but a close examination of numerous finished and some broken-down walls indicates that the methods of construction adopted are essentially the same as those employed in Tusayan, which, have been repeatedly observed; with the possible difference, however, that in the former adobe mud mortar is more liberally used. A singular feature of pueblo masonry as observed at Tusayan is the very sparing use of mud in the construction of the walls; in fact, in some instances when walls are built during the dry season, the larger stones are laid up in the walls without the use of mud at all, and are allowed to stand in this condition until the rains come; then the mud mortar is mixed, the interstices of the walls filled in with it and with chinking stones, and the inside walls are plastered. But the usual practice is to complete the house at once, finishing it inside and out with the requisite mortar. In some instances the outside walls are coated, completely covering the masonry, but this is not done in many of the houses, as may be seen by reference to the preceding illustrations of the Tusayan villages. At Zuñi, on the other hand, a liberal and frequently renewed coating of mud is applied to the walls. Only one piece of masonry was seen in the entire village that did not have traces of this coating of mud, viz, that portion of the second story wall of house No. 2 described