A Study of Pueblo Architecture: Tusayan and Cibola: Eighth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891, pages 3-228Mindeleff, Cosmos
History
A Study of Pueblo Architecture: Tusayan and Cibola: Eighth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891, pages 3-228
Mindeleff, Cosmos
Pueblo Indians -- Antiquities; Pueblo architecture
The ladder having two poles connected by cross rungs is undoubtedly a
native invention, and was probably developed through a series of
improvements on the primitive notched type. It is described in detail in
the earliest Spanish accounts. Fig. 47 illustrates on the left the
notched ladder, and on the right a typical two-pole ladder in its most
primitive form. In this case the rungs are simply lashed to the
uprights. The center ladder of the diagram is a Mandan device
illustrated by Mr. Lewis H. Morgan.[6] As used by the Mandans this
ladder is placed with its forked end on the ground, the reverse of the
Pueblo practice. It will readily be seen, on comparing these examples,
that an elongation of the fork which occurs as a constant accompaniment
of the notched ladder might eventually suggest a construction similar to
that of the Mandan ladder reversed. The function of the fork on the
notched ladder in steadying it when placed against the wall would be
more effectually performed by enlarging this feature.
[Footnote 6: Cont. to N.A. Ethn., vol. 4, Houses and House life,
pp. 129-131.]
[Illustration: Plate LXXVII. Outline plan of Zuñi, showing
distribution of oblique openings.]
At one stage in the development of the form of ladder in common use
to-day the rungs were laid in depressions or notches of the vertical
poles, resembling the larger notches of the single ladder, and then
lashed on with thongs of rawhide or with other materials. Later, when
the use of iron became known, holes were burned through the side poles.
This is the nearly universal practice to-day, though some of the more
skillful pueblo carpenters manage to chisel out rectangular holes. The
piercing of the side poles, particularly prevalent in Zuni, has brought
about a curious departure from the ancient practice of removing the
ladder in times of threatened danger. Long rungs are loosely slipped
into the holes in the side pieces, and the security formerly gained by
taking up the entire ladder is now obtained, partially at least, by the
removal of the rungs. The boring of the side pieces and the employment
of loose rungs seriously interferes with the stability of the structure,
as means must be provided to prevent the spreading apart of the side
pieces. The Zuni architect has met this difficulty by prolonging the
poles of the ladder and attaching a cross piece near their upper ends to
hold them together. As a rule this cross piece is provided with a hole
near each end into which the tapering extremities of the poles are
inserted. From their high position near the extremities of the ladders,
seen in silhouette against the sky, they form peculiarly striking
features of Zuni. They are frequently decorated with rude carvings of
terraced notches. Examples of this device may be seen in the views of
Zuni, and several typical specimens are illustrated in detail in Pl.
XCVIII. The use of cross pieces on ladders emerging from roof openings
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